Is the concept of hell as a place of eternal punishment incompatible with the concept of a loving God? I’m reading a couple of books right now written by atheists who both view hell not only as a moral outrage, but as contrary to the nature of God as loving. Are they right? Let’s dig in to that tonight.
Atheist David Madison wrote in 2016, “Hell and eternal punishment fall into the category of the cruel and unusual. Pain and torture that go on forever can’t be part of sound theology. ”  Eight years prior, Dan Barker wrote, “Love is not hatred or wrath, assigning billions of people to eternal torture because they have offended your fragile ego or disobeyed your rules….”  Of course, Richard Dawkins gave his own sensational statement on hell back in 2006: “I am persuaded that the phrase ‘child abuse’ is no exaggeration when used to describe what teachers and priests are doing to children whom they encourage to believe in something like the punishment of unshriven mortal sins in an eternal hell.”  But this opposition to hell is hardly limited to the so-called “new atheists.” Bertrand Russell, back in 1927, stated that “There is one very serious defect to my mind in Christ’s moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.” 
With that brief survey of some of the objections to hell, lets consider a couple of responses.
- Is damnation an act of ego-driven hatred masquerading as love, as Barker alleges? Actually, this has nothing to do with ego or hatred, for it is justice, not love, that condemns people to hell. Too many people construct a very one-dimensional image of God they can feel justified in rejecting, and this is just such a case. Yes, God is loving; but He is also holy, righteous, just. One might be tempted to say that the love of God should override this harsh justice, yet people don’t seem to approve if a human judge lets an unrepentant criminal go unpunished. But in God’s solution at the cross, love actually satisfied the need for justice rather than ignoring it. While God’s justice condemns us to an eternal punishment we all deserve, His sacrificial love offers us freedom if we’ll accept it.
- Is the duration of the punishment unloving or inhumane? These skeptics, and many others, specifically object to the “everlasting” part of hell. There are two responses here. First, this objection stems from a lack of appreciation of the seriousness of sin – any sin – from the view of a perfect judge. We tend to excuse “little sins” and “white lies” and such, but anything less than perfection is a failing grade before a perfect God. True justice, when perfection is the standard, requires any infraction, no matter how minor in the defendant’s eyes, to be a guilty sentence. Another response to this objection is that the sin and lack of repentance of those condemned to hell don’t seem to stop once they get there. I don’t want to read too much into a story, but it is worth noting that in Jesus’ parable of the rich man and Lazarus the beggar [Lk 16:19-31], the rich man, while being tormented in hell, continued acting selfishly toward Lazarus, even as he asked favors of Lazarus. If one never repents of sin (i.e. turns from it), then one continues in sin, and therefore in condemnation. Thus, the eternal nature of the punishment may very well be due to the eternal continuation of the sin.
Does the existence of hell rule out the love of God? Not when understood in it’s context. As Douglas Groothuis points out, “The doctrine of hell does not stand alone as a kind of ancient Christian chamber of horrors. Rather, hell is inseparable from three other interrelated biblical truths: human sin, God’s holiness, and the cross of Christ…. Only by understanding hell can we grasp the immensity of God’s love…. This is a costly love, a bloody love that has no parallel in any of the world’s religions.” The tragic fate awaiting so many is not something Christians relish. On the contrary, it is concern and love for our fellow humans that drives us to warn them of the disastrous path they are on. It is a love motivated by that costly love with which God first loved us. If you are one who has rejected God because of the offensiveness of hell, I ask – no, I plead – that you reconsider, and accept God’s free gift of salvation. For in the end, if you will not have His love, sadly, you will have His justice. Choose wisely, friend.
 David Madison, Ten Tough Problems in Christian Thought and Belief: A Minister-Turned-Atheist Shows Why You Should Ditch the Faith (Valley, WA: Tellectual Press, 2016), p. 277. Kindle Edition.
 Dan Barker, godless (Berkeley: Ulysses Press, 2008), p.89.
 Richard Dawkins, The God Delusion (Boston: Mariner Books, 2008), p. 358.
 Bertrand Russell, “Why I Am Not A Christian”, a lecture given March 6, 1927, to the National Secular Society at Battersea Town Hall, England.
 Douglas Groothuis, Christian Apologetics (Downers Grove: Intervarsity Press, 2011), Appendix 1: “Hell on Trial”, p. 658,660.