Tag Archives: Salvation

More than a Label

A couple of weeks ago, my church hosted J. Warner Wallace for a weekend of great presentations on the objective nature of truth and the reliability of the New Testament manuscripts. If you’re not familiar with Jim, he was a cold-case homicide detective in California who has racked up an impressive number of convictions in long-unsolved murder cases. In fact, you might even recognize him from the TV show “Dateline”, as they’ve documented several of his cases. He was also an ardent atheist until he decided to investigate a really old “cold-case” of a different type: the case of what happened to Jesus of Nazareth. To hear “the rest of the story”, as Paul Harvey would say, check out his links below [1]. But now on to what he said that got me thinking. In his closing prayer, he said something to the effect of Christianity being “more than a label” for us.

We identify ourselves with lots of labels – political ones, religious ones, cultural ones – but does that self-identification actually make us those things? Not necessarily. Of course, political partisans will often talk about someone in their party being one “in name only”, such as a RINO, or Republican In Name Only, for example. The idea is that though this person calls themselves a fill-in-the-blank, they aren’t actually; they’re a poser. It is, in effect, a charge of hypocrisy, that the person is saying one thing and doing another. A similar thing happens in engineering, although with potentially more life-threatening consequences.

All of the states I’m licensed in as a professional engineer put out newsletters that include summaries of disciplinary actions taken against individuals. Most of these are against practicing engineers who did things like practicing after their license had expired, maybe because they forgot to renew it. Some aren’t so justifiable, and are serious ethics violations. But occasionally, action is taken against a person who pretended to be an engineer when they weren’t. They’ve claimed the title, or label, but have never done the hard work to acquire the book-learning and mentored training, pass the long arduous tests, and get the license. Some even have enough familiarity with engineering to keep up that charade for several years. But are they professional engineers even when they achieve similar results to engineers? No. They haven’t been granted that title by one having authority to grant it.

What about calling myself a Christian? Can I take that label for myself just because? No. My actions need to match the claim or I’m a hypocrite. I can’t go stealing and lying and murdering and call myself a Christian. But even if I don’t do those things, does acting the part make me a Christian? No, actually. I can be an incredibly nice person, and do lots of wonderful deeds, and call myself a Christian, but even that doesn’t make it so. Consider that Jesus said that the way leading to life was narrow, and that few found it, while the path to destruction was broad and crowded [Matt 7:13-14]. Moreover, many would come to Him saying that they had done all kinds of good things in His name, even working miracles. His response? “Depart from Me, I never knew you.” [Matt 7:21-23] That should be a sobering warning. The apostle John told his audience that  there were those that had gone out from them that had never been part of them [1 Jn 2:19]. They played the Christian game for a while, but eventually moved on. Jesus also talked about letting the wheat and the tares (i.e. saints and sinners) grow together until the harvest, when they would be separated out [Matt 13:24-30]. As Matthew Henry commented on this passage, “It is not possible for any man infallibly to distinguish between tares and wheat,” and, “The tares, if continued under the means of grace, may become good corn; therefore have patience with them.”[2]

So who is a Christian? The Christian is that one whom God has saved. How? They have called out to Jesus Christ, for there is salvation in no one else [Acts 4:12]. How? They have repented of their sins [Acts 3:19, 17:30, Rom 2:4], acknowledged that Jesus Christ is Lord, and believed that God raised Him from the dead [Rom 10:9-10]. That title of “Lord” entails obedience to Him, not just lip service. As Wayne Grudem says in his Systematic Theology, it is “contrary to the New Testament to speak about the possibility of someone accepting Christ ‘as Savior’ but not ‘as Lord,’ if that means simply depending on Him for salvation but not committing oneself to forsake sin and to be obedient to Christ from that point on.” [3] God doesn’t command us to get our lives “straightened out” before He will accept us, for we could never meet His perfect standard in our own strength. But He does command repentance: that godly grief over our sin and the decision to turn away from it and toward Him that leads to salvation [2 Cor7:9-10]. And when we turn to Him, we put our trust in Jesus Christ, the only one who could meet that perfect standard of righteousness [2 Cor 5:21]. A changed life then is the fruit of that repentance.

Being a Christian is not simply a label we claim, or a title we earn, or degree we obtain, but rather an eternal relationship with our Creator. If you are a follower of Christ, may “Christian” be so much more than a mere label for you. And if you’re not a disciple of Christ yet, may you not be deceived and turned away by those for whom it is just a label. Til next time, may God richly bless you in your search to find truth, and in so seeking, find Him. “Seek and ye shall find.”

S.D.G.


[1] Find more of Jim’s work at www.coldcasechristianity.com, or on Facebook at www.facebook.com/j.warnerwallace, or Twitter at @jwarnerwallace. Or find his books on Amazon (3rd one drops May 1st).
[2] Matthew Henry, Matthew Henry’s Commentary in One Volume (Grand Rapids: Zondervan, 1961), p.1272.
[3] Wayne Grudem, Systematic Theology (Grand Rapids: Zondervan, 2000) p. 714.

“Now Hiring: Evangelists”

St. Paul Preaching at Athens - by Raphael
St. Paul Preaching at Athens – by Raphael

Over the last few years, I’ve noticed a trend among product vendors to label their marketing as “evangelism”. Autodesk, producer of the Revit software I use (along with I don’t know how many other programs) has “Technical Evangelist” as an actual job title. These are the people usually doing the blogs and seminars and webinars, telling us design professionals how their product will be so incredibly helpful to us in our day to day jobs. And while dictionaries may describe this type of evangelist as “someone who talks about something with great enthusiasm,”[1]  I’d like to suggest that there’s more to these companies’ choice of job titles than just their employee’s attitude. But for that, we have to look back at the origins of the word.

Now maybe you’re familiar with evangelists as preachers. Maybe you’re cynical toward Christianity because of televangelists you’ve seen on TV: maudlin, maybe a little crazy, but like clockwork when it came to asking for money. I understand. But set aside those impressions for a moment, and come back with me to a time before the word was sullied with such behavior. If we dig into the Bible, we’ll find the following statement in Paul’s letter to the Corinthian church: “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved…”[2]  The noun “gospel” above is εὐαγγέλιον (euangelion) in the Greek. Likewise, the verb phrase “preached to you” (or “proclaimed” in other translations) is εὐηγγελισάμην (euēngelisamēn). Remember that in it’s transition from Greek to Latin to English, the “u” became a “v”, and you can then see the root of our word evangelist or evangelism in both of these. But the “eu” at the beginning of both of these words is why companies sometimes call their marketers evangelists: “eu” means good in Greek. The other root, ἄγγελος (aggelos) means a messenger. This is the same word we get “angel” from, for angels serve as messengers of God. Put together, an evangelist is a messenger proclaiming good news or tidings. So when a vendor sends a technical evangelist to talk to me, they’re hoping to deliver a “gospel” of sorts (i.e. good news). And if their product really does work the wonders they promise –  well then, that would be good news!  The key point is, it’s not enthusiasm, but the content of their message that (hopefully) justifies the job title. “Good news” is at the very heart of the word evangelist, by definition. If it’s not good news to the audience, then evangelist may not be the most appropriate job title. But if it really is good news for the people you’re going to, then there’s also a reason to talk about it “with great enthusiasm”.  It’s not just an act then.

Now, what of the original evangelists? Does the Christian gospel actually bring good news? Indeed! Paul’s statement above speaks of the gospel (or good news) “by which also you are saved.” Many see the news that we are all sinners, worthy of condemnation by a just and holy God as bad news – even offensive news – and stop there. But is that part really “news”? When you look at the nightly news, or read the papers or look back through history books, can you honestly say humans are not fallen creatures? In spite of all our scientific and cultural advances, overall, we excel at finding better, more efficient ways to destroy and kill. We tend to be like the classic arch-villian of comics and movies – so much potential for good, yet so often choosing evil. In our heart, in those quiet times of reflection, we recognize that something is wrong at the core of us. And no amount of cultural progress or species evolution could ever fix it. Christianity not only explains our potential for good (we were created in the image of the one truly good God), but also our actual failure to realize that potential (we have all inherited a terminal disease called sin, that is, rebellion against our good Creator). Christianity recognizes the depressing problem that we can’t “fix” ourselves no matter how hard we try, but also proclaims the rest of the story – the amazing solution that God has intervened to do what we never could! Now that’s news.

Allow me to illustrate our trying hard to be good, but still failing. I never learned to swim until high school, when I took swimming lessons. After getting chided by my coach for doing something incorrectly, I flippantly remarked, “Oh well, practice makes perfect”, at which she snapped back, “No! Perfect practice makes perfect!” She was right. Practicing swimming strokes wrong will never make you a better swimmer, no matter how sincerely or devotedly you practice. Religious devotion or trying to lead a “good life” (by whose standard, anyway?) can likewise never succeed. That’s because the standard to meet is perfection. But, as the old sayings go, “to err is human,” and “nobody’s perfect.” In every other religion, you must earn salvation. Only Christianity proclaims this supreme unfairness, that God, in the person of Jesus, perfect and without sin, would become a human like us, to offer Himself as a sacrifice in our place, taking the punishment we justly deserved, that we might be justified and acceptable before God despite our utter inability to ever “measure up.” That’s not just good news – that’s GREAT news! And with news like that, how could we not proclaim it?


[1] http://www.merriam-webster.com/dictionary/evangelist, accessed 8/8/2016.
[2] 1 Corinthians 15:1, NASB.