Tag Archives: Pro-Life

Criminals & Victims in Abortion

Arkansas Attorney General Leslie Rutledge addresses the 2018 Arkansas March for Life at the State Capitol.

I attended my state’s March For Life at our State Capitol this past Sunday, mourning the last 45 years of legalized abortion here in America. Afterwards, I had an unusual conversation with a gentlemen who claimed to be pro-life. Throughout the rally, he had been holding up a sign that advocated putting women in jail who sought abortions. This was the first time I’d seen anyone at a pro-life rally who advocated that, so we had an odd, but civil, conversation afterward. From the last 2 posts this month, and previous posts on the subject of abortion, you can see for yourself that I consider abortion to be the intentional killing of a living, innocent, human person – and therefore murder. So if abortion is murder, why would I and most pro-life people disagree with the gentleman I spoke to regarding the prosecution of women seeking abortions? Let’s work through that today.

  • The abortionist, as the one actually committing (and profiting from) the deed, and possessing sufficient medical training to know what it is that he is doing, will always bear the larger moral responsibility for an abortion. This is partly why pro-lifers consistently argue for punishment for the abortionist performing these procedures rather than the women seeking them. For instance, in a dismemberment abortion, the abortionist tears the arms and legs from the torso, then crushes the skull of the baby so that it may be sucked out of the womb through a vacuum hose. Because of the possibility of infection if any of the baby’s body parts are left in the womb to rot, the abortionist must examine the remains and account for all of them. While the woman may be told that her baby was just an “undifferentiated clump of cells”, the abortionist is able to visually confirm that that is simply not the case. He is without excuse.
  • This brings up a 2nd point: lies women believe. Many women have fallen for the lies that the new life they carry is “just a clump of cells”, “similar to a polyp or cyst”, “not human yet”, “not alive yet”, or “a part of their body to do with as they please.” It grieves me to hear responses like those from women (and men who feel they are being supportive of “women’s rights” by parroting the abortion talking points). The case for life is robust, both philosophically and scientifically. But sadly, pro-abortion lies like “My body, my choice” can be chanted and carried on signs far easier than a discussion of the verifiable different DNA between mother and baby. But since women do believe these lies, and hence do believe that they are simply getting rid of something less than human, I don’t fault them for making a tragic decision based on the false information given them by groups like Planned Parenthood, NARAL, NOW and others who claim to have their best interests in mind. Rather, I, and so many other pro-lifers, seek to educate women (and men) everywhere on the amazingly complex development going on largely unseen in the womb. Education dispels ignorance, and science is strongly on the side of life. In fact, some of the most outspoken pro-lifers have been former abortionists who could no longer ignore the clear scientific facts staring at them from an ultrasound machine, or the clearly human remains they were disposing of (Dr. Bernard Nathanson, Dr. Joseph Randall, Dr. Anthony Levatino, among many others over the years).
  • While the baby killed is clearly a victim in an abortion, many women do not leave the abortion unscathed. While there are the pregnant women who actually die in abortions, and other who suffer from medical complications afterward, I’m actually talking about the women who have regrets for an irreversible action that can’t be undone later; the women who suffer from guilt and wonder what that child might’ve grown up to be; and the women who suffer from depression and suicidal thoughts after the abortion, as found in a 1996 study in Finland [1].
  • We have a standard in the US of “innocent until proven guilty”. While the abortionist is clearly guilty, the case of the women involved is not nearly so clear cut. The expectant mother has often been lied to and misinformed, and may be scared of the consequences of her pregnancy and unaware of life-protecting options like adoption. Therefore it is better to err on the side of giving them the benefit of the doubt.
  • Some women are pressured into abortions by abusive husbands, boyfriends unwilling to man up and take responsibility for the child they helped create, parents threatening to kick their pregnant daughter out of the house unless she aborts, pimps who know how much money they will lose out on if one of the girls they prostitute is pregnant for 9 months, or the government in the case of China.

These are some reasons why pro-lifers reach out with compassion to abortive mothers. As Robert P. George so succinctly stated, “We are interested in saving babies, not punishing mothers. And we know that we don’t need to punish mothers to save babies.”[2] So as Christians we follow Paul’s command to speak the “truth in love” [Eph 4:15], educating people who may possibly not understand the significance of what they do or advocate. And if you are considering an abortion, please call 1-800-848-LOVE to speak to a counselor or to find one of the 3,000 crisis pregnancy centers nationwide near you. They can help you make the best choice for yourself… and your baby.

[1] http://www.bmj.com/content/313/7070/1431.full. This result is interesting in a country that provides free abortions and isn’t noted for associating any stigma with abortion.
[2] https://www.firstthings.com/web-exclusives/2016/03/trump-is-no-pro-lifer. Regarding George’s main premise about Trump in his article, I will only say that I have been pleasantly surprised with Trump’s continued support of life and hope that Mr. Trump continues to prove us wrong who were skeptics of the genuineness of his seemingly recent pro-life views.

Normalizing Murder, Part 2

Details of bony structures in 14-week-old fetus from an ultrasound equipment manufacturer.

Last week, we looked at the first eight of sixteen statements phrased as fill-in-the-blank sentences that are showing up on billboards in Cleveland, Ohio supporting the barbaric practice of abortion. Today, I’d like to work through the remaining eight.

  1. “Abortion is  life-saving. “ The irony of this statement would be comical if it weren’t such tragic disinformation. A successful abortion necessarily kills an innocent human. That’s not life-saving; that’s life-destroying. And while there are still cases where carrying the baby to term truly endangers the mother’s life, such as ectopic (tubal) pregnancies or uterine cancer where treatment may kill the baby and non-treatment may kill the mother, these are the exception and make up a minuscule portion of abortions. Interestingly, former US Surgeon General C. Everett Koop said in 1980, “In my thirty-six years in pediatric surgery I have never known of one instance where the child had to be aborted to save the mother’s life.” Even Alan Guttmacher, former president of Planned Parenthood, stated in 1967 that “Today it is possible for almost any patient to be brought through pregnancy alive, unless she suffers from a fatal illness such as cancer or leukemia, and, if so, abortion would be unlikely to prolong, much less save, life.”[1] And genuine life-saving technology has only improved since then, thus further reducing the likelihood of actually needing an abortion.
  2. “Abortion is  a parenting decision. “  If so, then it’s a tragic and often uninformed or misinformed parenting decision. Unfortunately, too many mothers believe the lies that their baby is simply a “clump of cells” or “a parasite”, or “only a potential human”, and make bad, irreversible “parenting” decisions. But parenting is more than just biology. A parent protects, nourishes, and loves their children, and prepares them for adulthood. To have the child killed is antithetical to the common idea of what makes a “good” parent, for it is opposed to a foundational goal of parenting: desiring the good of your children.
  3. “Abortion is  liberty. “  I think this misunderstanding comes from the notion of liberty being unrestrained ability to do anything you desire. That is simply untrue. I am never free to murder my neighbor, nor am I free to steal his car for the fun of it. Liberty is the freedom to do what is right. Freedom of choice does not entail the freedom to choose wrong or to violate someone else’s rights, which is precisely what happens when the unborn baby is deprived of that most fundamental right – the right to one’s own life.
  4. “Abortion is  a second chance. “ The hidden assumption of this statement is that bringing a new life into the world is a) a mistake, and b) one that can simply be erased  like an Etch-a-Sketch via abortion. Even if a baby is “unplanned”, or “inconvenient”, or the result of a one-night-stand, affair, or even a rape – are any of these a good reason to kill an innocent baby? Where is the baby’s first chance to live and make a difference in this world?
  5. “Abortion is  hope. “ Hope achieved at the expense of another’s life is not any kind of genuine hope to offer people, but is only the vice of selfishness repackaged as a virtue. Thinking the deliberate killing of a child brings hope is to assume the child is some kind of anchor holding the mother down, and that abortion can realize the hope of release from such a weighty burden. Yet this goes completely contrary to the beautiful, nurturing nature of motherhood, that routinely sacrifices self for the child. Our next generation isn’t a burden holding us down, but rather our successors that we give a step up to so that they can achieve more than we did, just as we tried to build on what our parents did for us. Abortion actually turns the advancement of civilization on its head.
  6. “Abortion is  health care. “ Calling the ending of someone’s life without their consent “health care” is just as much Orwellian “newspeak” as calling a government propaganda department the “Ministry of Truth”.[2] When the intent of a procedure is to take a healthy living human and make them dead, that is as far from health care as can be conceived.
  7. “Abortion is  sacred. “  This is perhaps the most egregious of the slogans. I’m going to give them the benefit of the doubt and assume the intended meaning here was “entitled to reverence and respect” or “highly valued and important”, and not the religious uses of the word “sacred”. Even so, those are hardly words that should be used to describe what is at best a tragic loss of life, even in the rare cases when a mother’s life is in danger.
  8. “Abortion is  right for me. “ Dear reader, if you are considering an abortion, I hope these previous 7 responses, and the 8 from last week, have helped you see why abortion is not right for you. All of the statements examined these two weeks try to deflect your attention away from one simple question: is the object of discussion an innocent… living… human… person? If it is (and I believe there are good reasons to say it is), then there are no good reasons that can justify killing it.

What are some alternatives to abortion that would be right for you? The times that stretch us beyond what we thought we could withstand are often the times we grow the most. If you don’t feel like you could take care of a baby, consider the generations of women before that opted to push through the trials and raise a kid amidst financial uncertainty, poverty, food scarcity, war, and a host of other struggles. How many of us were “unplanned”, and caused years of sacrifice for our parents? And yet, if that was you, aren’t you glad you got the chance to live? But if your situation really does preclude raising your child, adoption is another option. Is your pregnancy burdensome? As difficult as it may seem, it is a temporary burden, while abortion is an action with permanent consequences. Seek support during this difficult time and persevere until birth so that someone else can offer your child the opportunities you can’t. In closing, everyone comes to this decision with their own story, their own questions, and fears, and concerns. If you’re trying to decide between abortion and giving birth, let me point you to a nationwide toll-free number you can call or text anytime to talk to someone about your specific situation. There is likely a pregnancy resource center near you that may even be able to offer you services like ultrasound, but this number will get you started, wherever you are in the US: 1-800-848-LOVE (5683).

[1] Koop and Guttmacher quoted at http://abort73.com/end_abortion/is_abortion_ever_justified, accessed 2018-01-14. Although I prefer to set eyes on primary sources to confirm a quote is authentic and in context, I was not able to find the sources referenced online or for sale in print. If you have a copy of Guttmacher’s book Abortion–Yesterday, Today and Tomorrow: The Case for Legalized Abortion Now (Berkeley, CA: Diablo Press, 1967), or the May 1980 issue of Moody Monthly  that you would be willing to donate or sell me, please contact me.
[2] George Orwell, 1984. A good read, I might add.

Normalizing Murder, Part 1

Image of fetal face, not from a pro-life website, but from an ultrasound manufacturer. Abortion kills a living human person.

Some billboards are going up in Cleveland promoting abortion. Now, I’m used to the typical lines like “It’s my body” and so on. I can at least understand the confusion with ideas like that; the proponent assumes that just because something is inside one’s body, then it is one’s body. My response is simple – get a DNA test done on the baby (or fetus if you prefer), and if it comes up identical to your DNA, go for it. You would have my blessing to proceed with an abortion, for it would simply be part of your body. Of course, that is an impossibility, for the mother only provides half the chromosomes to the fetus. Therefore it is impossible for it to be part of the mother’s body. From within moments of conception, the baby is a genetically distinct human. But these new billboards are so brazen in their disinformation, that they require a response. The billboards simply show a short fill-in-the-blank sentence, “abortion is _____”, with the blank filled in with one of 16 different false conclusions. As the tragic anniversary of Roe v. Wade approaches this month, and we mourn the loss of nearly 60 million Americans over the last 45 years, let’s look at the first 8 of these faulty arguments this week, and the remaining 8 next week.

  1. “Abortion is  normal. “   The word “normal” can have a technical  meaning in fields like statistics and engineering, but in everyday usage, normal means regular, common, or natural. Induced abortions ended approximately 19% of pregnancies in the US in 2014.[1] Clearly, the regular, natural result of a pregnancy, if not interrupted, is childbirth, not abortion.
  2. “Abortion is  necessary. “  Abortion is certainly not necessary, in general. If the human race is to continue to survive, childbirth is necessary, but not abortion. I’m guessing – hoping – they are referring to the specific cases where the mother’s life is in imminent danger. Is there any other case where the idea of a necessary death could even be contemplated? Even when presented with the apparent need to kill one to save the other, versus losing both, it is still a decision of last resort arrived at after exhausting other options. But those cases are the exception even in times and places of poor medical care. In light of  current medical advances, there are becoming fewer and fewer cases where a nonabortive solution can’t be found. The primary case is ectopic (tubal) pregnancy, which is an almost guaranteed death sentence for both mother and child if allowed to proceed, although even in that dire situation, there are a handful of cases where mother and baby both survived an ectopic pregnancy (with 3 in the UK between 1999 and 2005). However, these are an extremely small percentage of abortions. If this is the scenario pro-abortion activists want to appeal to, then OK; let’s ban all abortions except where it is actually necessary. Since the vast majority of abortions are elective, I suspect the argument for necessity is simply a bluff needing to be called.
  3. “Abortion is  your right. “  While abortion or a right to privacy are never mentioned in our Constitution or Declaration of Independence, the right to life is recognized and protected in both documents.[2] But since the abortion supporters bring up the subject of rights, it’s worth reminding everyone of something  R.C. Sproul used to say: nobody has the right to do what is wrong. It’s also been said in various ways since the 1800’s that the right to swing your fist ends where my nose begins. Rights come with responsibilities, and if your right to do something is reasonably restricted when it would only harm another person, how much more should that alleged “right” be restricted when it would kill an innocent person?
  4. “Abortion is  gender equality. “ This is an interesting one because sex-selective abortion kills more females than males worldwide. After years of preferentially aborting baby girls, areas like China and India are beginning to see substantial deficits in the number of women compared to men. Just from a practical standpoint, it really makes no sense for feminist women to support a procedure that actually kills more women than men worldwide. But then today’s feminists aren’t like the real pioneering feminists who were staunchly opposed to abortion.
  5. Abortion is  a  family value. “ To say that killing a family member is somehow a family value is simply bewildering. Enough said.
  6. “Abortion is  good medicine. “ Actually, abortion violates the Hippocratic Oath, from whence we get that most basic, founding medical principle of “Do no harm,” the idea that doctors should be about healing their patients, not harming them. But perhaps you might think Hippocrates was only referring to those who had been born. After all, he did live 2400 years ago and couldn’t possibly know what we know now about babies from genetics and embryology (which has only strengthened the argument against abortion, by the way). You might be tempted to think that, except that Hippocrates specifically prohibited a doctor from performing abortions in his famous Oath. Yes, it was bad medicine back then, and it’s even clearer now that things like ultrasound have opened a window into the womb.
  7. “Abortion is  safer than childbirth. “  This is based on the presupposition that the mother is the only patient involved. When we correctly understand that the unborn baby is a living human person, then we understand that every successful abortion kills at least one of the patients (and sometimes both).
  8. “Abortion is  a blessing. “ This is perhaps the most selfish of all the billboard slogans, for depriving someone of their very life, without their consent, is only a blessing if you don’t want that person alive. This slogan perverts the traditional view of children as a blessing and substitutes their death as the blessing.

Abortion is often a sensitive and emotional subject, but that is because the stakes are so high. It’s either no big deal and all these billboards trying to justify it are needless, or the human race has killed 1.4 billion of its most defenseless members without provocation – just since 1980 [3] – and it’s actually the most important issue facing humanity. There really is no in-between. If the unborn baby is a living human person, innocent of any wrongdoing, then abortion is murder, and abortionists are not doctors but serial killers. And if we continue to ignore the holocaust happening right in front of us, our generation will be just as shamed in future history books as the households of American slave owners and the Germans who lived near the Nazi death camps and looked the other way.

[1] http://abort73.com/abortion_facts/us_abortion_statistics/
[2] Preamble to the US Declaration of Independence, and the 14th amendment to the US Constitution.
[3] See www.numberofabortions.com for more tragic abortion stats.

Crime & Punishment?

Image Credit: FreeImages.com/jenni w.

We often don’t make the best decisions under stress. Salespeople of­ten count on that impulsiveness to make a sale. That’s why, when faced with a big decision like a major purchase, the old advice is to “sleep on it.” Don’t make an impulse buy, but take some time to delib­erate on it first. Sometimes, though, major life decisions are forced on you without warning. Sometimes, you’ve done everything right,
and despite your best efforts to avoid bad situations, you find your­ self in a tough spot, having to make a life-altering decision. Although you can’t prepare for every conceivable scenario, it’s still a good idea to work through how you would respond to a tough situation before you get in that situation. For instance, you’re less likely to cheat on an exam or steal something, regardless of the circumstances, if you’ve made the conscious decision that you won’t in advance, away from the pressure of the mo­ment. You’re less likely to cheat on your spouse if you’ve thought through the tragic consequences of an affair before you find yourself in a tempting situation, where hormones tend to push reason out the window. But what if you’re the victim of a crime? Not just any crime, but a rape, that most invasive of crimes? What if you’re now pregnant with the child of your rapist?

Abortion is a sensitive subject that arouses strong responses on both sides of the debate. One of the most sensitive points in that debate is the case of a pregnancy resulting from rape. While this actually accounts for a very small number of abortions, it is nonetheless an emotionally powerful example. But let’s step back from the heat of the fight, and look at that case calmly and reasonably, and perhaps see a flaw in assuming abortion is a good solution for the rape victim. While a rape is, by definition, invol­untary, how one responds is within one’s control. In the aftermath, it may be tempting to get rid of the most obvious effect of a rape-induced pregnancy: the baby. But here’s precisely where one needs rea­son to avoid a very permanent mistake. Rape is often used as an “obvious” justification for abortion, yet who is being punished here? The guilty rapist, the perpetrator of the awful crime? Unfortunately, no. The innocent baby is getting the death sentence, not the deserving rapist. While the rape is cer­tainly a traumatic experience for the mother, aborting the baby is tragically misplaced retribution that won’t bring genuine healing to her and most likely won’t even affect the rapist. Surely, the baby should not be required to take the punishment for the rapist’s crime, and pay with her life? This only takes one wrong, and adds another to it. Yet, as they say, “two wrongs don’t make a right.” The abortion does not change the fact of the rape, and only adds to that wrong the death of one who had absolutely no say in how they were conceived. So how could one turn this wrong back to right?

The concept of redemption is a huge part of the Bible. Indeed, the Bible is the record of God’s re­demption of humankind as it has played out through history and on into the future. He brings good out of the most vile situations. Likewise, the act of choosing life for the baby can redeem even that vile act and turn it to good. In fact, I saw a speaker recently, Monica Kelsey, who is a firefighter and medic. She was also the result of her mother’s rape, and almost the victim of an abortion. But because her mother chose life for her innocent baby at the last minute, that baby has grown up and is saving lives as well. As she says, “her life was saved so she can save others”. It’s easy to talk about abortion simply as an act of compassion for the mother that was attacked before you meet people like that and realize there are 2 victims in those cases, and you don’t help the first victim by killing the second.

Lastly, I want to say, if you, dear reader, are already in this situation, and considering abortion, I ask you to hit “pause” for a moment, and reconsider. Call 1-800-848-LOVE, 24/7/365 or visit http://www.nrlc.org/help/ to learn about the life-giving options available. You and your baby don’t have to be defined by what happened to you.