As the Christmas celebrations wrapped up, a friend shared the following quote yesterday from atheist New Testament scholar Bart Ehrman:
“The God of Christmas is not a God of wrath, judgment, sin, punishment, or vengeance. He is a God of love, who wants the best for people and gives of himself to bring peace, joy, and redemption. That’s a great image of a divine being. This is not a God who is waiting for you to die so he can send you into eternal torment. It is a God who is concerned for you and your world, who wants to solve your problems, heal your wounds, remove your pain, bring you joy, peace, happiness, healing, and wholeness. Can’t we keep that image with us all the time? Can’t we affirm that view of ultimate reality 52 weeks of the year instead of just a few? I myself do not believe in God. But if I did, that would be the God I would defend, promote, and proclaim. Enough of war! Enough of starvation! Enough of epidemics! Enough of pain! Enough of misery! Enough of abject loneliness! Enough of violence, hatred, narcissism, self-aggrandizement, and suffering of every kind! Give me the God of Christmas, the God of love, the God of an innocent child in a manger, who comes to bring salvation and wholeness to the world, the way it was always meant to be.”[1, emphasis mine]
I get it. We tend to like the “God of Christmas”: the God who sends Jesus to be born as one of us, the God who so loved the world that He sent His Son for us, the God who is “pleased as man with men to dwell, Jesus, our Immanuel!” Unless you have some psychosis where you resent being loved, who wouldn’t want “that God”? But here’s the thing. God isn’t one-dimensional. We often complain about books and movies where the character development is shallow, and each character has one personality trait that is exaggerated to the exclusion of all others. Then, why do we want God to be equally one-dimensional? Can He not be loving and just? But justice requires the judgement that Bart resents. Can He not love us, and punish evildoers? It’s hard to complain of the “problem of evil” if you specifically reject a God who judges and punishes evil.
What I think Bart is missing is that the “God of Christmas” is necessarily the same “God of the Cross”. You can’t have the manger without the cross, or the cross without the manger; they are twin pillars in God’s plan of redemption. We must not forget that the birth of Christ is not really functional without the other pillar: Easter. These two events, separated by about 33 years, mark the beginning and completion of a critical phase of God’s redemption plan established before the world was even formed. If Jesus had simply materialized at the cross to be a sacrifice for our sin, he wouldn’t have lived a sinless life [2Cor 5:21, Heb 4:15] to be an unblemished sacrifice [Heb 9:14]. If Jesus had been born and lived His perfect life, only to die the familiar and final death of men, then He would’ve been a great teacher and role model, but not our redeemer bringing eternal life, and we would be no better off than before He came. We can’t have one without the other. While we may feel more comfortable with the lowly child Jesus, the incarnation through a virgin birth was the necessary beginning that must end in the crucifixion and resurrection. The purpose of Jesus becoming that “innocent child in a manger” that would satisfy Bart, was to become the sacrifice that would satisfy the wrath of God that Bart resents.
Does wrath make you uncomfortable? It should. Left to face the perfectly fair justice of God on our own, wrath is rightly ours to bear. But that doesn’t have to be our fate. For God so loved the world, that He sent His Son [Jn 3:16], not to stay a sweet lowly baby, not to merely be a good teacher, and not to be an interesting story to ponder centuries later, but to be the mediator between us and God [1Tim 2:5], to be our great High Priest [Heb 2:17-18, 7:25], to pay the price for sin that we might receive the free gift of God [Rom 3:23-24, 5:8, 6:23]! There is no dichotomy here – the God of Christmas and the God of the Cross are one and the same. For that sweet baby came to be our ransom and take the wrath of God; and the cross and subsequent resurrection were the culmination of God’s love for us in sending Jesus to redeem us, and Jesus’s love for us in sacrificing His life for us. Christmas and Easter are both necessary pillars supporting God’s plan for our salvation. So give me that God, that is big enough to orchestrate a plan so much grander and better than anything Bart Ehrman, or me, or anyone else could ever come up with. Give me that God, who is loving and just, whose wrath is righteous, who is the only one who can be trusted with vengeance, who judges fairly and consistently, yet whose mercy and grace are unfathomable. Give me that God, who loved me while I was His enemy, with a costly, sacrificial love, but also loves me enough to not let me stay wallowing in my sin. Rather He disciplines me, convicts me, molds me, even though it’s uncomfortable, but it’s for my own good, even when I can’t see that far.
In short, give me… the God of the Bible.
 Bart Ehrman’s blog, from Christmas Eve, 2017, https://ehrmanblog.org/christmas-reflection-2017, accessed 2017-12-26.
 Charles Wesley, “Hark! The Herald Angels Sing”, verse 2.