Ever been on the hot seat, so to speak, having to try to answer questions under pressure? Some may thrive under pressure, but most of us would rather do without that. I had to deliver an engineering presentation to a room full of colleagues recently, and I was definitely more nervous about the potential questions that might be asked afterwards than about the presentation itself. You can rehearse a speech or slideshow until you have it memorized, but questions from others are unknowns that are hard to plan for, aren’t they?
I was talking with an atheist friend who mentioned that he didn’t like discussing religion with me because he could never come up with good responses to my questions or assertions. Not that I’m some expert in philosophy or science or debate – far from it! But there are some serious holes in the atheistic worldview that it doesn’t address, issues that it tends to gloss over in the rush to attack Christianity. I simply ask about those, or state how I think Christianity better explains some aspect of the world than atheism.
That aside, the main thing I want to look at today is this: is not being able to reply to objections to your worldview a good reason to avoid discussing it? Understand, this applies to anyone – atheist, Christian, Hindu, Muslim, Mormon, anyone. Atheists often like to accuse Christians of having a “blind faith” and defining faith as “belief in spite of the evidence”. But what precisely is the atheist with no answer to objections to his view holding on to? Simply his faith, or trust, that his views are correct based on the understanding he has. And there’s nothing wrong with that, to that extent. I generally trust my airline pilot without needing to check his logbook or follow him on his preflight inspection. But if a fellow passenger raised an objection that the pilot appeared drunk when he boarded, my trust in our pilot would become a blind (and possibly misplaced) trust if I chose not to investigate this new information. Likewise, if we choose not to investigate when we’re presented with objections, not to ask questions and seek answers, then that willful ignorance is the very blind faith the atheist decries in others. Objections should instead be motivation to dig into the issue, study it, and decide what is actually causing the lack of satisfying answers. Is there good support for our view that we’re simply unaware of, or can’t remember under the pressure of the moment? Or can we not give a good answer because our worldview itself lacks a good answer? That’s an important distinction. We’ve all been stumped at times. While our inability to answer a question is always an indication of the limits of our own knowledge, sometimes it is also an indication of the limits of the worldview we’ve chosen. For instance, the Ptolemaic (geocentric) model of the universe was reaching the limits of objections it could answer when Copernicus came along. Its answers were becoming more and more ad hoc, with more fixed spheres, and epicycles, and eccentrics, and equants being added to make the model match observations. Copernicus’ geokinetic view put the earth in motion and explained (better) the non-uniform motion of the planets.
So I would ask my atheist friends: what better explains the fine-tuned universe, or the origin of life and it’s extreme complexity and apparent design, or the existence and transcendence of morality? Is it a worldview with a free agent (God) capable of design and moral prescriptions? Or one without? Which view is more ad hoc? Don’t feel obligated to respond under pressure, but do pursue those answers. Don’t dismiss the objections of Christians or ridicule them without actually looking for answers to those questions. To criticize without being able to offer a solution is the realm of armchair quarterbacks and backseat drivers. Don’t be that person. Do seek to understand the objections to your view. For instance, can you state the opposing side’s objections in your own words such that they would agree that that is their objection? If not, you may not really understand their objection in the first place. This is how people (on both sides) just end up talking past each other, never actually addressing the issues raised by their opponents. In closing, if you don’t like blind faith in Christians, then don’t put your own faith blindly in a worldview that doesn’t really answer – and can’t answer – many of the most important questions in life. Be as critical of atheism as you are of Christianity.
 Hat tip to Peter Kreeft for reminding me of that bit of wisdom through his books Summa Philosophica and Socratic Logic.