Oftentimes as an engineer, my solution to a client’s problem isn’t what they wanted to hear: a building owner (or his architect) may have a daring, grand, idealistic vision of their building that the laws of physics simply won’t permit. And so structural engineers sometimes have to be the bearers of bad news. Of course, in the long run, their building not falling down and killing them is actually pretty good news, in my humble opinion. Occasionally, clients have much more realistic expectations, and I get the opportunity to exceed those expectations. They’re hoping for a bearable solution to one problem, and I get to help solve multiple problems. Those are good times that remind me of what I love about engineering.
The Jews had a similar “down to earth” expectation of what their Messiah would be. If you’re not familiar with Church lingo, “Messiah” comes from the Hebrew word for “Anointed One”. And while many think of the word “Christ” as being part of Jesus’ name, it’s actually just the Greek word for that same title. Christ and Messiah are synonymous. Now, to be clear, it’s not so much that the Jews had low expectations, per se – they just didn’t didn’t have high enough expectations. God’s plan was so much bigger than anything they were anticipating, that many didn’t even recognize it. Even with the clarity of hindsight, many today still don’t. The Jews were looking for a bold, triumphant solution to one problem – oppression of their nation (by the Romans at that point) – while Jesus brought the bolder, but humbler, solution for the problem of all humanity. They wanted the conquering hero riding in to Jerusalem on a war horse, not the sacrificial “Lamb of God who takes away the sins of the world”, riding in on the foal of a donkey [Jn 1:29, Mt 21:6-11]. Even Jesus’ disciples, after the resurrection, were still stuck on this idea of restoring the kingdom of Israel rather than the Kingdom of God [Act 1:6]. How sad it would be for all of us Gentiles (non-Jews) if God had given them the merely localized, national salvation they wanted. But instead, He sent Jesus to free all who will receive Him: Jew and Greek, men and women, citizens and slaves, kings and peasants – even Americans like me! And this freedom is not some temporary thing that can be taken away by the next empire to rise up; Christians from the catacombs of ancient Rome to the prison camps of modern North Korea have experienced this freedom, even in their bondage. Rather than a divine King “dwelling” with His people like when God led the Israelites out of Egypt, we have the Holy Spirit residing in each Christian believer [1 Cor 6:19-20].
However, God’s good news of salvation can sometimes sound like bad news to our sin-plugged ears. Like the building owner or contractor who wants the project engineer to say “yes” to some requested deviation from the plans, we don’t like the idea of submission or obedience, or limitations on our supposed freedoms by God. We think, in our insecurity, that we’ll be cheated by God. And yet, He takes our “freedom” that is actually nothing more than enslavement to sin, and gives us true freedom [Jn 8:32,36]: freedom from fear of our circumstances[Ps 56:11]; freedom from the fear of death now, and ultimately from death itself [1Cor 15:54-57]; freedom to love and serve God as we simply could not do on our own [1Cor 2:14, Heb 11:6]; but most importantly, freedom to bring glory to God, which is actually what we were designed to do. As long as we run from our Creator and His solution to our problem, we will always be falling short of our true, ultimate purpose in life.
But we can trust the omniscient One who “sees the end from the beginning” [Is 46:9-10]. In spite of the temptation to think (in our arrogant finitude) that “if I were God, I would do such-and-such”, His ways really are better. I can’t really fault Israel for underestimating God: it seems pretentious to hope for as much as God has lavished on us. As Paul wrote, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!” [Ro 11:33] Indeed, understanding that His perfect plan will far exceed our expectations, we can truthfully say with Paul, “Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.” [Eph 3:20]
Have there been times in your life where you’ve only seen how God was working in hindsight? Have you gone through bleak trials and come out on the other side knowing that the trial, though unwanted, was the best thing for you in the end? It’s been said that God desires our holiness rather than our comfort, and that getting us there may be an uncomfortable, though necessary, process. Have you gone through that molding process and, looking back, realized the wisdom of God’s ways over ours? Something to chew on this this week. 🙂