As we draw near to Christmas, you can hear various “Christmas” songs on the radio and in stores and whatnot. Many of them would perhaps be better described as “winter holiday” songs, as they seem to be be completely unrelated to the story of Christ’s birth, which is, after all, the whole point of the holiday, but I digress. One classic Christmas song that many are familiar with (or at least the first stanza), is “Away in a Manger”. But tucked away in the 3rd stanza is this little gem:
“Be near me, Lord Jesus, I ask Thee to stay,
Close by me forever, and love me, I pray!
Bless all the dear children in Thy tender care
And fit us for heaven to live with Thee there.”
– Away in a Manger, 3rd Stanza
We sang this version of this classic Christmas carol from the late 1800’s at church a couple of years ago, and that last line just really struck me. “Fit us for heaven to live with Thee there.” This life – the good times and the bad, the boundless joy and the heart-rending sorrow, the blessings and the trials – is a fitting process God uses to prepare us for our eternal life. And if you don’t know about that going on, this life can seem meaningless, chaotic, and tragic. One can see God’s blessings as simply good fortune/luck/serendipity, and the trials we are all subjected to ever since mankind’s initial rebellion against God as bad luck/cruel fate/karma. One can ask “Why me?” One can feel constantly blindsided by “life”. Or we can submit to the alterations of the Master Tailor, who takes our filthy rags[1] and clothes us with His righteousness[2,3,4]. He doesn’t alter the clothes to fit us (much as we might prefer in our pride), but instead alters us to fit the clothes. Like a child wearing his father’s 3-piece suit, His righteousness doesn’t fit us at all. But then He takes our deformities of pride, lust, anger, and selfishness, and straightens our crooked limbs and stretches us until we conform to His image[5]. Having been so fitted for heaven in this life, we really will feel “right at home” when we get there.
[1] Isaiah 64:6 – “…all our righteous acts are like filthy rags.”
[2] Isaiah 61:10 – “…[H]e has clothed me with garments of salvation and arrayed me in a robe of righteousness…”
[3] Matthew 22:11-13 – part of Jesus’ parable of the wedding feast, where the king (God) invites his chosen people (Israel) to a wedding feast, but they refuse. He then sends out the invitation to all. Verse 11 picks up with “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ‘Friend’, he asked, ‘how did you get in here without wedding clothes?’ The man was speechless. Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ For many are invited, but few are chosen.” Our attempts at righteousness – our rags – can never earn us a seat at God’s banquet. Only Christ’s “new clothes” make us presentable to a holy, perfect God.
[4] 2 Corinthians 5:21 – “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” This is called “imputed righteousness”, where our sin is imputed, or charged, to Christ’s account, and His righteousness is imputed to us, declaring us righteous (through Him and not of ourselves).
[5] Justification could be likened to this initial “fitting” where we are clothed with Christ’s righteousness, while sanctification would correspond to that life-long gradual molding and conforming to God’s intent for us.