Tag Archives: Engineering

Armchair Engineers

I just got back from representing my state structural engineering association at the National Council of Structural Engineering Associations 2017 Summit. Besides the normal business side of being a representative in an organization, and getting to learn about new products from vendors at the accompanying trade show, there were also lots of great educational sessions on things like blast design, progressive collapse, wind and seismic design, and even design of wood skyscrapers. A little slice of “nerdvana”. We even got to hear a keynote presentation from 2 of the engineers involved in the repairs to the National Cathedral and the Washington Monument after a 2011 earthquake damaged those two masonry structures. It made for a very busy but fun week. But one thing I was reminded of repeatedly that is worth noting here is that there really is no perfect design. What do I mean by that? Let’s work through that today.

We can arrive at an optimum design, but as long as there are conflicting parameters, there can never be an actual design that maximizes everything we want to maximize (like strength or flexibility) and simultaneously minimizes everything we want to minimize (like weight or cost). We have to pick and choose, and so any designed item will always fall short of perfection in one aspect or another. And this isn’t just a structural engineering issue. The session that most brought this point home was an extended session looking at the recent publication of ASCE 7-16, the “Minimum Design Loads & Associated Criteria for Buildings and Other Structures”. I know, we can’t even design a short name for our standards, but long names aside, that book is an integral part of most of our structural design. Changes there have major impacts on our daily work. A gripe from many engineers, myself included, has been the ever-increasing size and complexity of the overall building code, and this portion in particular. In fact, the growth from one volume into two this version was a particular incentive for a meeting to discuss on a national level the direction this was going. But as the committee chairman pointed out, we have 3 main goals – safety of structures designed to the standard, economy of structures so designed, and simplicity of applying the provisions of the standard – but you can only achieve two out those three! We certainly don’t want to  have a simple code that allows for cheap buildings at the expense of life safety. But do you make a standard that is simple and extremely conservative, that makes buildings too expensive to actually build? As it turns out, we engineers have tended to emphasize the third way: safety and economy at the expense of design simplicity. Hence, the now 800 page, 2-volume standard that is just one of an entire shelf of standards with which structural engineers are expected to be familiar. And let’s not forget all the revisions to each one of those each code cycle. So while information overload and lack of transparency are problematic, design simplicity is one of those competing parameters that just ends up having to take a lower priority.

Now, what does any of this have to do with Christianity? Well, there are some “armchair engineers” out there that like to try to say that nature testifies against the existence of God because it is evidence of “bad design” which an all-knowing and all-powerful Creator wouldn’t use. And just like the “armchair quarterbacks” out there, so insistent on what play the real quarterback should’ve executed, these skeptics are great at second-guessing God, but pretty bad at proposing better alternatives. Like armchair quarterbacks, they can criticize what’s currently in play, and sometimes throw out some quick, “obviously better” alternative, but they come up sorely lacking when the pros and cons of each option are subjected to a careful, rigorous analysis. Just like me, I could gripe about the new 2016 design standard, but sitting in a room with the chance to actually vote for how I would like to see the standard changed for the 2022 edition, I found myself reluctantly accepting of the current version. When it came to actually fleshing out what any proposed changes might entail, I found myself a lot more understanding of the ASCE 7 committee’s final version of the current standard that I had complained about before. Alternatives that seemed so much better couched in  vague terms like “less complicated”, “clearer”, and “more practical” ended up having unintended consequences that I liked less than the current book when it came to working out the real effects of those ill-defined wishes. It reminds me of what’s been said about God’s choices: “If God would concede me His omnipotence for 24 hours, you would see how many changes I would make in the world. But if He gave me His wisdom too, I would leave things as they are.”[1]

Can I always explain how God’s design is the best choice? No – I am all too aware of my limitations in knowledge. But I can easily see cases in daily life where, not seeing the big picture, I would make ultimately worse choices trying to fix what I initially perceived to be a bad choice. Then I am reminded all the more why we should always approach God with humility. It seems the drive-by allegations by skeptics of bad design in nature  are highly suspect given our very limited human perspective, especially when we do investigate certain cases and find them to be astonishingly well-designed. So I would encourage my skeptical readers to approach the possibility of design in nature pointing to God with at least as much humility and openness as we engineers (try to) give our colleagues when critiquing their designs. After all, we often don’t know all the reasons behind the decisions with which we disagree, and learning those reasons often puts our criticism to rest.


[1] J.M.L. Monsabre, source unknown.

Our Responsibility

Author’s personal photo.

I’m reading Dan Barker’s book “godless”, about his deconversion from a Christian preacher to a prominent atheist. It’s a rather heartbreaking tale of one person who should know better (but apparently didn’t) walking away from God for some bad reasons, and then proceeding to influence a lot of other impressionable people to do the same. If that isn’t a true tragedy, I don’t know what is. But what is worse is seeing how his friends and family couldn’t answer his questions/objections when he first “came out” as an atheist.  That deafening silence only strengthened his impression that Christianity had no answers. Sadly, Barker grew up in an environment that was  theologically, philosophically, and scientifically shallow, and mistakenly thought that represented Christianity, and no one he knew was able to correct those errant ideas. These were the people who had influence in his life and whose responses might’ve been meaningful early on before he hardened himself against any correction.

That brings up an important point. It’s not the job of your pastor or some famous evangelist/apologist/speaker/writer/blogger/etc to answer your friends’ or family members’ questions and objections. It’s yours. It’s mine. It’s every Christian’s responsibility – and a sacred one – to be able to answer those who ask us for the reason for the hope that we have [1Pe 3:15 NIV].  My pastor, according to the apostle Paul, isn’t expected to do it all, but rather is to equip me for works of ministry or service [Eph 4:11-15]. There are a lot of places I go to as an engineer that my pastor will never go to, and the same is true for every Christian. We all serve on a mission field whether we recognize that fact or not.

Maybe that thought makes you nervous.  Good! Becoming aware that you’re not as prepared as you should be is the first step. So what’s the next step after recognizing the responsibility we have? Recognizing the gift we’ve been given. Even though we may often get nervous about what kind of unexpected questions someone may ask us, as Christians, we sit on the richest resources one could ever hope for. In my office, I have a whole bookcase of books on structural steel design, connection design, finite element analysis, seismic design, and on and on. I have an overclocked powerhouse of a computer sitting on my desk, loaded with advanced and rather expensive analysis and design software from multiple companies dedicated to engineering computing, with thousands of pages of user manuals on how to use this advanced software. And I have knowledgeable colleagues in my office, and attend a ridiculous number of continuing education seminars and webinars every year on a variety of engineering issues. Plus, I have access to various restricted online resources for engineers as a member of several technical organizations, besides the plethora of (somewhat reliable) design information freely available on the internet. Being a Christian, in America, and not being able to answer basic objections, is like an engineer sitting on the wealth of resources I just described and saying, “The client wants to know whether this beam will support this additional load, and I just can’t figure out how to analyze it. Oh well, guess I’ll just let that work itself out.” As an engineer obligated to protect the public health and safety first and foremost, that’s really not an option. Whether I can answer immediately because I’m familiar with the issue, or whether I have to spend the next week researching and talking to other engineers, I have to be able to answer one way or another. If I don’t know, the correct answer is not saying “I don’t know” and forgetting about it; the correct answer is saying “I don’t know yet, but I’ll find out.”

As an engineer, people’s lives are on the line with my designs. And yet, if I’m in a building that collapses because another engineer made a mistake, I may die physically in the collapse, but I will simply be “absent from the body, present with the Lord.” [2Cor 5:8] On the other hand, when I choose to not answer someone’s questions about our eternal fate, I’m helping that person toward a fate worse than mere physical death. Of course, people like Dan Barker make their own choices and are responsible for them, but I surely don’t care to be an accomplice. So I desperately want to be prepared to explain both what I believe, and why I believe it. Opportunities to speak truth into someone’s life when they are willing to listen are often moving targets we don’t get a second shot at, so I’d rather be over-prepared than under-prepared. That said, I’ll leave you with something to chew on, regarding just what’s at stake, from performer (and atheist) Penn Jillette:

“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and a hell, and people could be going to hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward — and atheists who think people shouldn’t proselytize and who say just leave me alone and keep your religion to yourself — how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”[1]


[1] “Penn Says: A Gift of a Bible”, https://www.youtube.com/watch?v=6md638smQd8, accessed 2017-10-02.

General vs Special Revelation

I was listening to an atheist present his case a while back, and one of his complaints was Christian apologists wanting to start from scratch, trying to prove the existence of generic theism ad nauseam, rather than the Christian Trinitarian God we supposedly believe in. Since his talk was about why he was an atheist, addressing his rejection of theism didn’t seem that unreasonable of a place to start.  But regardless of where we start, there are two fundamental questions to deal with: does God exist? and is the biblical presentation of Him true? The claims of Jesus and the Bible are foolish at best and deceitful at worst if God doesn’t even exist. But these two questions take us into aspects of how God reveals Himself to humanity. Let’s work through that today.

Revelation is simply the revealing of something, and God reveals Himself to us in two ways: general and special revelation. General revelation is also called natural revelation, or natural theology, because it is God’s disclosure about Himself and His relation to His creation, made manifest in physical nature, human nature, and history.[1]  This is the primary focus of apologetics, because we are often talking to people who reject the authority of the Bible. But, of course, God does not leave Himself without a witness, and astronomy, biology, genetics, geology, archeology, history, and philosophy are some of the disciplines that all reveal calling cards of God, consistently pointing us back to Him. Special revelation, on the other hand, is His direct revelation as recorded in the 66 books of the Bible, written by human authors inspired for His purpose, to specific people or groups of people, but also for people of all times and places.

I think of general revelation like the title sheet of a set of contract drawings for a building, while special revelation is the drawings themselves:

  • The title sheet of the drawings tells you who’s responsible for the design of the project: the various architects, engineers, and specialty consultants. Each designer is responsible for their portion, but the architect over the project will have his stamp on there. It’s not his biography, just his stamp certifying that the drawing set is ready to be used for construction. Similarly, we only get a stamp of divine authority in the wonders of nature. You have to go to the Bible for the rest of the story.
  • There will often be a scaled map of the project site showing where the building is in relation to different streets and how it will be oriented. Nowadays, there is often a nicely rendered 3D view of the project, with cars and people to show the scale of the project.  I can tell a lot about the project just from a good title sheet. Is this from a qualified design team known for good work? Is the project in Miami, Florida or Valdez, Alaska? I would expect pretty different types of buildings depending on the location. The first would need to be designed for hurricanes, while the second would need to account for massive snow loads and earthquakes. Just seeing the project location on the title sheet can tell me about some of the design issues dealt with on that project. The 3D view of the building model might tell me that this is a narrow, 50-story office tower in a one-city-block parcel in a crowded downtown environment, or that it’s a sprawling 1-story retail store with acres of parking all around. Natural revelation tells us where we’re situated and gives us an idea of the scope of this “project” we are part of. Going from the smallest cellular machines up to the grandeur of the universe, we realize our own smallness, and God’s awesome majesty to have created everything encompassed by such extremes (and God’s love that He would care about us on this “pale blue dot” of earth).
  • Most importantly, I can’t build off of that title sheet. Sure, I do know a lot about the project from it. I know where to build, roughly how big to build, some of the loads the building will have to be able to handle. But it’s pretty obvious that that isn’t enough. I don’t know any of the internal layout of the building, or how it’s braced against those various loads like hurricane winds, or the critically-important foundations that will support it. That general overview of the project isn’t enough to actually build it. For that, I need to open up the dozens, sometimes hundreds, of pages of detailed drawings and other contract documents. In the same way, I can observe the world around me and learn that God exists, and even that He is a conscious being, is powerful, intelligent, immaterial, and eternal. But that’s not enough. Just like I need detailed plans to go with that general knowledge of a proposed building if I want to build anything that will last, I need the detailed message of the gospel if I want to spend eternity with my Creator.

When it comes to your eternal fate, don’t stop at the title page and try building your life on insufficient information, when the Master Designer has made available to you the detailed plans needed to build a life that will endure forever. And don’t ignore the drawings and title sheet altogether, and say there is no Designer as you try building a life on your own. Atheists are fond of saying religion is only a crutch for weak people, but really, it’s simply that making a mess of our lives is usually what it takes to force many of us to reach out to our life’s Designer and ask for help. Sad but true. As an engineer, I put my contact info on any of my structural drawings or reports so that people will reach out to m before they build something wrong and cause a disaster. Likewise, God has left His contact info. Don’t wait until your life comes crashing down before you call your life’s Designer to figure out how it was supposed to go together.


[1] “Revelation, General”, Norm Geisler, Baker Encyclopedia of Apologetics (Grand Rapids: Baker Books, 2000).

 

The Utopia of Certainty

John Ratzenberger’s character Cliff Claven in the sit-com “Cheers” appearing on “Jeopardy”

Ever play a trivia game or watch a game show where you absolutely knew the answer? It’s like you were born to answer that question. That  felt pretty good, didn’t it? No hesitation, no second guessing, just an instant answer. Ever find yourself in one of those scenarios and get the answer wrong? Maybe you felt bewildered, wondering how you could possibly get that question wrong. Or maybe embarrassed that you got it wrong in front of all your friends. Experiences like that might lead one to a) desire complete certainty before committing to anything, or b) believe that if certainty is impossible then so is any degree of confidence. I’d like to suggest a middle way.

First off, what is certainty? The World Book Dictionary defined it as “freedom from doubt,” or “a sure fact.”[1] Wikipedia, that fount of unchanging knowledge, currently offers this definition: “perfect knowledge that has total security from error, or the mental state of being without doubt.”[2] If you notice, the definitions relating certainty to a lack of doubt are addressing our subjective views, and not the objective truth of a statement. We can have no doubts about something, but still be wrong. The definitions of “perfect knowledge that has total security from error” and  “a sure fact” relate to the objective truth of a statement. But do we actually need complete certainty in life?

In structural engineering, certainty is like Utopia – nonexistent. While we engineers are often thought to be overdesigning stuff, our paranoia comes down to certainty, or the lack thereof. Our environmental loads, like earthquakes and storms and floods are very uncertain, but even the man-made loads can be unpredictable.  Our material properties are uncertain, the quality of fabrication and construction are uncertain, the accuracy of our analytical models are uncertain — do you see a trend here? As an engineer, I have to live in a very uncertain world, and yet I still have a job to do. I have to be comfortable with a particular level of uncertainty, and finally ask myself, “Am I justified in considering this a safe structure that satisfies the project requirements?” If so, then it’s time to stop obsessing about it and move on to the next project. That obsession with being certain that I’ve covered every conceivable issue is an easy trap for me to fall into, but I’ve found that I can go over a design multiple times and still not see a particular problem. Meanwhile, a fresh set of eyes in the form of a peer review might see a particular oversight immediately. We each have different blind spots, so together we have more complete vision and achieve far more confidence in the adequacy of the design. The desire for absolute certainty leads to what we call “paralysis by analysis”; you can make every aspect of the project into an unending analysis and never actually finish the project. It’s good to try to foresee how things could go wrong, and plan to prevent that, but at some point, you have to stop looking at all the possible ways events could unfold, and look at what’s most reasonable.

I see a similar problem in talks with skeptics about the existence of God, or the reliability of the Bible. There is often a tendency to want absolute certainty rather than reasonable confidence before being willing to accept that God exists or that the Bible really is reliable. But as Pascal would say, “There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition.”[3] There will almost always be alternate possibilities that one can take shelter in to explain away God, because almost anything is possible. But we have to ask ourselves what’s more probable? In doing a failure investigation, I might be able to think of a  series of freak accidents, unguided by any human interaction, and happening with the worst possible timing, that explains a structural collapse — the “perfect storm”, so to speak. But if a  worker forgetting to bolt up a connection or making a bad weld also explains it, then it’s pretty clear what the more reasonable cause was.  Just like in engineering, we have to look at what’s the most reasonable explanation for something, and when it comes to this world of intelligent life residing in a finely-tuned universe, God is clearly the most reasonable explanation. Anything less is like expecting a record-setting skyscraper to appear without any engineers, architects, fabricators, erectors, or even building materials! We can also see the opposite response, of denying the possibility of any confidence in our knowledge. While there may be few things we can be absolutely certain of in this life, if you can be 99% sure of something, you’d be a fool to ignore that because of that last 1% of doubt.

Now, for the skeptic, my question is, what will you do with the evidence for God? Are you demanding a level of certainty that you would not expect of anything else in life? Both the demand for absolute certainty and the denial of any possible warrant for belief will only keep you from seeing the reasonable conclusion that’s right in front of you. Don’t hold out for Utopia when Heaven awaits.


[1] “Certainty”, World Book Dictionary, 1987 ed.
[2] https://en.wikipedia.org/wiki/Certainty, accessed 2017-08-22.
[3] Blaise Pascal,  Pascal’s Pensées (Ney York: Dutton & Co, 1858), p. 120,  Kindle ed.

“What is Truth?”

“What is Truth? Christ and Pilate” – by Nikolai Ge, 1890

“What is Truth?” Pilate asked those words of Jesus almost 2 millennia ago. Johnny Cash had a song with that title back in 1970. Some questions never go away, I suppose. While there are actually several theories of what “truth” is, I want to focus today on the classical version that, I think, is still the best. Let’s dig in!

The classical view of truth is the correspondence theory of truth: a statement is true simply if it corresponds to reality. Aristotle expressed this well when he said that to speak truth is “to say of what is that it is, and of what is not that it is not.” This seems like simple common sense, but since our culture today seems to be struggling with the very notion of truth, let me provide an example.

In engineering, we know that when we idealize a joint, it doesn’t correspond perfectly to reality, and we accept some loss in fidelity in favor of simplification for analysis… to a point. But sometimes we have to say, “This has gone beyond simplification and is now misrepresenting the object being analyzed.” Our model doesn’t correspond to the real object anymore.

For instance, we tend to model truss joints as being “pinned” – i.e. not rigid. And for most trusses like the open web steel roof joists you might see in a retail store, that’s a relatively accurate model.

Now compare that “simple” pinned truss joint to a giant truss joint like the one pictured here. That’s a pretty beefy connection and probably more accurate to assume a high degree of stiffness in that joint. Somewhere in between those 2 extremes, our model passes a point of unacceptable noncorrespondance to real joint behavior. What about these in-between situations? Just because that point is in a gray area doesn’t mean we deny the idea of truth being what corresponds to reality. Sometimes, in critical applications, it’s warranted to invest the extra work in modeling the joint as a rotational spring to capture that behavior in between a rotating pin or a fully rigid joint. Likewise, in diaphragm design, we are allowed to assume flexible or rigid diaphragms for the obvious extremes like thin metal or wood decks versus thick concrete slabs. For those unclear areas in between, we use the more accurate method of a “semi-rigid” diaphragm using a finite element analysis to analyze our floors or roofs. Why? Because our profession recognizes that truth still exists, even in gray areas. It’s just more difficult to ascertain, and requires more thorough investigation to find it. So in real life, the existence of gray areas and difficult situations doesn’t preclude the existence of a “right”, or true, answer; rather, what we are recognizing when we classify something as a gray area is our uncertainty of the truth we are seeking in those situations.  But we stillrecognize that the truth is there, somewhere, or else we wouldn’t seek more accurate answers. And this recognition of a reality holding the right answer, outside of our own interpretations of reality, points to the premise that truth is objective and not subjective. In other words, the truth about an object is based on the object itself, not on our subjective perceptions of it.  If I’m colorblind, I might perceive an object’s color very differently from another person, but the object is absorbing and reflecting photons of light in a manner independent of either observer. Therefore, the true color of the object is based on the properties of the object itself, and I describe the object truthfully when I call it by the color it has rather than the color I think I see.

Gray areas in moral and ethical questions are often used to undermine the idea that there are objective moral truths as well as physical truths like my examples above. Yet this is a similar situation to those examples: just because we can recognize the right answer in the easy,  obvious cases doesn’t mean there isn’t a right answer for those less-obvious cases. It just means we might have to dig a little deeper, and possibly remain unsatisfied with potential answers until we find the right one.  But there’s a shortcut, of sorts. The one true God who created the physical universe with its objective physical truths also established the moral truths we seek.  In God, we have that independent “third-party” that can referee between competing truth claims from different people, cultures, times, or places. And who better than the very source of moral truth, for whom it is impossible to lie? [He 6:18, Ti 1:2] Until next time, never waver in the relentless pursuit of truth!

Misplaced Confidence

What do you get when structural steel connection design deadlines and blogging collide for a workaholic engineer and amateur blogger? Worldview analysis doesn’t pay the bills like engineering analysis, so you get… this week’s post.  But a couple of recent projects did get me thinking about the things we put our confidence in.

Engineers don’t like to reinvent the wheel, so once we get something laid out to our satisfaction, we reuse those details whenever we can. One typical detail I see over and over again from engineers all over the country is for column moment connections with stiffener plates but no web doublers. For this post, let me just say these are 2 different configurations of reinforcing that mostly address different conditions. These engineers  feel like they’re covered for their designs and can sleep well at night because they required the fabricator to reinforce that area. “When in doubt, make it stout”, right? But then they delegate the tedious part of actually designing the connection to the fabricator, who hires me. But I have to actually go beyond just the conceptual intent and make the connection actually withstand the specified loads and be buildable. And I have to provide calculations to the Engineer of Record (EOR) proving that what I came up with actually works. And that’s where problems begin to crop up. Too often, the stiffener the EOR showed in his typical detail is reinforcing for a failure mode that isn’t even close to governing. Panel Zone Shear is often the limiting condition, but those stiffener plates do nothing for that. The engineer telling the fabricator to install stiffener plates but not doubler plates has a misplaced confidence. He’s trusting one component to protect against a certain type of failure, when the column will fail in another way first. The extra work he’s creating for the fabricator (and me) actually isn’t helping because it’s not putting reinforcing where the critical load is. To borrow a military analogy, it’s like putting all your guards at the front gate while your enemy sneaks in the back. Well, too often, by the time the project gets to me, the columns and beams  are already ordered from the mill, and it’s too late to go changing sizes because of the connection design. While they are adequate for the overall building design, the framing  may be sorely undersized for addressing the bottleneck of load paths at the connections. To quote the maestro of connection design, Bill Thornton, “Many, if not most, collapses are caused by inadequate connections… Yet, connections are often an afterthought.” [1]

Do we do the same? Too often we put our confidence in things that will let us down. Sometimes, it’s because we really did try to investigate thoroughly and failed to see some significant problem. But often, we do it because we never even bothered checking; like those tedious connections, it was an afterthought. But in spiritual matters, finding out you were wrong after it’s too late has the most serious and eternal consequences. That’s why Pascal, in the 17th century, considered this such an important task: “The immortality of the soul is something of such vital importance to us, affecting us so deeply, that one must have lost all feeling not to care about knowing the facts of the matter.”[2] Are you putting your faith in ungrounded atheist dogma that there is nothing to be concerned with after our physical bodies die? Or, as is a common error in our time, trusting in an almost magical “science” to solve everything, assigning to science properties it never has had, nor ever can have? Are you trusting that the human race is getting better and better, and that we’ll eventually evolve to ever higher forms of life?

Everything that depends on fallible humans can disappoint you and let you down. In the end, there is only One whom we can always be confident in. An encounter with that One led the Apostle Paul, a former opponent of Christians who did everything he could to stamp out Christianity, to become a Christian himself, and later say, “I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.” [2 Tim 1:12] Paul was able to go to his death for being a Christian, with no regrets, and no fear, because he knew he had placed his confidence in the one true God – the only infallible, perfect, sovereign Creator and Ruler.


[1] Bill Thornton, “Connections: Art, Science, and Information in the Quest for Economy and Safety”, Engineering Journal, 4th qtr, 1995.
[2] Blaise Pascal, Pensée # 427, from Peter Kreeft’s “Christianity for Modern Pagans: Pascal’s Pensées Edited, Outlined, & Explained”

The Fallacy of “Sub-Optimal” Design

Ever hear people like Richard Dawkins rant about the so-called “sub-optimal designs” in nature that must obviously disprove the existence of any omniscient Supreme Designer? As a practicing professional engineer, I find it a little annoying. Let me explain why.

What exactly is an “optimal design”? When I worked for a steel joist manufacturer, our designs were typically all about minimizing weight. It was often a very tight-margin business, and if we could save another pound of steel, that was a good thing. But, least weight doesn’t always equal least cost to produce. Sometimes, it was worth it to consolidate a bunch of different optimized least-weight designs into a big run of identical pieces, even if it meant some of them were a little heavier then needed. Just think about how much faster you could work at producing something if your instructions said that the next 1000 pieces would be made exactly like the first one, instead of having to look at the directions before every piece to see what had changed. The efficiency of repetition in our shop sometimes made a design that was not optimized for weight actually the most optimal design for us regarding least total cost (i.e. we traded a small material cost increase for a large labor cost decrease).

In my current role as a structural engineer, I’m reviewing shop drawings right now on a colleague’s project where I designed the seismic bracing for him. He unfortunately had some severe architectural constraints on his project with regard to permissible beam depths and flange widths in the walls these braces were in. After spending a couple of weeks trying to work out a solution with more conventional means, I finally came across an example of a different configuration in one of my reference books that we were able to make work in our situation. Would I call it an optimal design? Not hardly, but I was thrilled just to find anything that would meet those kinds of high demand loads with the restrictions we had.

Why do I bring up these two examples? To illustrate a couple of general points regarding optimum designs.

  • Optimization is always with respect to specific parameters. If you’re paying by the ton of steel, the most optimum design may very well be the one that weighs the least. If you’re the contractor erecting the building, the most optimum design might be the one that can be erected the fastest, or with the fewest jobsite workers. If you’re the owner of the new building, the best design may be the one that balances material costs, construction costs, and lifecycle costs for an overall lowest cost of ownership. Parameters like weight, cost, speed, strength, resilience, flexibility, lifespan, redundancy, etc. are always optimized at the expense of others. It is meaningless to talk of an optimal design without specifying what parameter is optimized. By the same measure, it is also meaningless to speak of something being a sub-optimal design without knowing what the original designer was trying to optimize for. I can say a military tank design is suboptimal for speed, and that may be true, but that isn’t where the tank was designed to excel: that heavy 4″ thick armor that slows it down so much also responds to incoming fire far better than trying to drive a race car into battle! Just because you would optimize for a particular parameter, doesn’t mean the original designer (or anyone else) would.
  • Constraints limit what is possible with regard to optimization. Looking at the end product of our seismic bracing design might appear to the fabricator to be a little odd when building it, not knowing the limits we were having to work within. Even a peer reviewer, knowledgeable of engineering design, might wonder why we didn’t simply use a much bigger beam, as is typical for these types of braced frames. But, if they’re like me, they’ve learned to ask why a puzzling design was chosen before they start throwing stones at it. In engineering, we deal with design every day – creating our own designs, reviewing the designs of colleagues, even sometimes having to try to guess the original design intent behind 100+ year-old buildings being renovated. And though it can be tempting to immediately deride some design that isn’t how I would design it, I’ve found an attitude of humility very appropriate when looking at the designs of others. For sometimes, the designs I thought were poor were actually quite innovative solutions to constraints I wasn’t aware of. But then I tried to run an alternate design that should’ve been “better,” and I ran into the same constraints the original designer did, and found the original design to be the only viable option after seeing the complete picture.

This is just a couple of reasons I think the bad design argument fails. It essentially reduces to saying “Because I, a person of limited knowledge, can’t comprehend some particular design chosen by an allegedly all-knowing Designer, He must not exist.” What hubris! Moreover, it seems to go even further by thinking that these odd cases outweigh the abundance of cases of brilliant-appearing designs in nature, many of which have spawned a whole field called biomimetics.  This field of study, which attempts to improve existing human designs or innovate new ones based on designs seen in nature, would not exist except that so many natural objects solve design problems we struggle with in ingenious ways. Indeed, I would say we have sufficient positive examples of exceptional design in nature to warrant an humble, inquisitive stance toward the supposedly “sub-optimal” cases we don’t fully comprehend yet. But really, isn’t that the attitude good science is founded on anyway?


Photo credit: By Bundesarchiv, Bild 183-23805-1665 / CC-BY-SA 3.0, CC BY-SA 3.0 de, https://commons.wikimedia.org/w/index.php?curid=5349654

Being Able to Answer

Moses & Aaron Speak to the People - James Tissot c.1900
Moses & Aaron Speak to the People – James Tissot, c.1900

As I left the office this past Saturday, I thought about why I was there on a beautiful fall weekend instead of working on home repairs (or this blog). I’m actually giving a presentation on delegated steel connection design to an audience of my fellow structural engineers shortly, and this was critical prep time for that seminar. This upcoming presentation and the preparations for it got me thinking about how we as Christians make our presentation of the good news of Jesus Christ to a skeptical world. I see 4 parallels to consider:

  1. Preparation
    • I’d be a fool to think I could stand up in front of 40 or 50 other engineers and explain something to them without having spent any time preparing. Even having several years of connection design experience doesn’t necessarily translate to being able to effectively communicate that knowledge to others. It takes both knowledge of what to say, and practice in how to say it.
    • Likewise, as a Christian, it is prudent for me to do my homework before I need to explain to someone what it means to be a Christian. And just sitting in a church pew listening to preachers expound on God’s Word, even for decades, doesn’t necessarily translate to me being able to do that clearly when I’m asked. Knowledge and communication are two different things. Speaking and answering questions on the spot takes practice. Have you thought through what you would say if you were asked about what you believe and why you believe it? In my case, I was asked how I could call myself a Christian and an engineer at the same time. Weren’t those mutually exclusive? I hadn’t prepared for that, and it caught me off-guard. Don’t miss an opportunity to speak truth into someone’s life merely from lack of planning.
  2. Motivation
    • In my job, I’ve been focused on structural steel connection design for several years now, but knowing I’ll be presenting on that topic, and that there will be a Q&A time afterwards, is motivating me to confirm my typical assumptions to make sure I know what I’m talking about. I’m reviewing things I haven’t dealt with in a while to refresh my memory in case they come up in the Q&A. As I build the slides for my presentation, I’m digging down into those specifics to verify I’m not saying anything inaccurate, and to deepen my knowledge in those areas that might generate more questions. Anticipating tough questions changes your attitude toward preparation.
    • In the same way, writing this blog every week the last 2 years, knowing that I’m opening myself up to any and all questions and criticisms, has forced me to prepare accordingly. If it hadn’t been for this, I probably wouldn’t own half the books I own now – books on systematic theology, church history, doctrine, apologetics, logic, science books (from outside my field of engineering), and books from atheists and skeptics diametrically opposed to my views. I probably wouldn’t be trying to learn Greek and Latin either if it weren’t for engaging in apologetics. And now, when I go to church each week, it’s not something to check off the task list; it’s a trip back to my “base” to resupply with vital life-giving insights before heading back out on patrol for the week. Are you just looking to “coast” through life, or are you “on point”?
  3. Reward
    • In college, my Metallurgy III professor had us students rotate through teaching 3 days that semester. We were each assigned 3 different alloys and had to develop a lesson, slides, and handouts for our fellow classmates for each of our teaching days. He then graded us on how well we’d researched it and presented our findings, as well as our presentation. Standing up and lecturing on the weldability of titanium alloys was far tougher work than just being tasked with reading the textbook and working out some homework problems. As far as I can recall, that was the only class I ever had where the professor had the students teach most of the class, but it forced me to learn so much more that way. And as I’m being reminded in my current presentation research, that still holds true.
    • As a Christian, being “prepared to give an answer” [1 Peter 3:15] also has some great rewards. Each week of writing blog entries and doing research for future posts has gotten me reading and learning things I never would have otherwise. And even if nobody ever challenges me on some issue I invested a bunch of research in – even if nobody ever reads this blog! – wrestling with tough questions and the whole preparation process of digging deep into God’s word and into His magnificent revelation of Himself in the world around me  has been richly rewarding. Just like training for a marathon, some rewards simply aren’t achievable without serious investment and hard work. Are you a Christian missing out on those kinds of rewards in your life? While I wish I’d started earlier, it’s not too late! Jump in!
  4. Attitude
    • Presenting always requires an attitude of humility. None of us know it all, so there’s no point acting like we do. Even if I were generally more knowledgeable in my specialty than an audience, someone in the crowd may have direct experience with a peculiar issue I haven’t dealt with or studied yet. And of course, in spite of all the preparation, you can never anticipate every question. Rather than putting up a show of nonexistent knowledge, the better response is to simply say “I don’t know, but let me dig into that and get back with you.”
    • Likewise, whether presenting the gospel message to one seeking salvation, or “contending for the faith” [Jude 3] with an aggressive skeptic, we should share the “truth in love” [Eph 4:15], answering their questions with “gentleness and respect” [1 Peter 3:15]. Speaking the truth in love means telling someone the truth, even if it’s something they don’t want to hear, but in a way that demonstrates that you value them and care about them. The truth can be brutal at times, but we are to share it with gentleness. Respect means treating them with the same courtesy we would want. That entails not being condescending or lying to them and acting like we know stuff we don’t. It means actually looking for answers to their questions we don’t know and then following-up with them. Sometimes, my own presentation style is my biggest enemy. May our attitude never be a hindrance to someone recognizing the truth of the gospel.

Jesus commanded His disciples to go and make disciples [Matt 28:19-20]. Peter tells all Christians to be able to give an answer to those who ask the reason for the hope that we have [1 Pet 3:15]. Jude tells Christians – not “special forces” Christians, just Christians – to contend for the faith [Jude 3]. All of these involve being able to communicate God’s truth to a waiting world. You and I may never be preachers or traveling evangelists, but that doesn’t mean “spectator” is a job description in God’s kingdom. So like Timothy, let’s dig in, and be diligent to be workmen not needing to be ashamed, accurately handling the word of truth [2 Tim 2:15].

The Engineer’s Faith

Leonhard_Euler - portrait by Jakob Emanuel Handmann, 1753.
Leonhard_Euler – portrait by Jakob Emanuel Handmann, 1753.

Engineering and faith might not be two words you normally associate, but faith is nevertheless an integral part of our profession. What tends to obscure this relationship for many today is the rather antagonistic definition of faith promoted by atheists as “belief in spite of the evidence.” Certainly, that is the last characteristic you’d want in the engineer designing your new home/office/hospital/school/etc. But as I’ve written extensively on this site (here especially), that is not the biblical definition of faith. Biblical faith is rather a warranted trust, or looking at the Greek root for the word, a divine persuasion. Let’s look at a scenario that exemplifies the correlation between biblical faith and “engineering faith”.

Suppose I told a client that an existing column in a building being renovated would need to be reinforced or replaced, at significant cost, or else it would fail under the new loads the owner wanted to add. Now suppose the owner didn’t like this and wanted to argue about whether this was really necessary (yes, this does happen). He could ask whether I’d ever actually seen a column that big fail. Or, supposing that part of the issue was tied to increased seismic loads on the existing structure caused by this new addition, he might ask if I’d ever experienced an earthquake, because he had, and it wasn’t that bad… In both cases, I’d have to answer “no”. So what is my basis for saying he needs to perhaps double the cost of his renovation? My trusted engineering books. Here’s why:

  • I trust the authors. While I’ve never personally seen a large column fail, I don’t have to have personally seen it to know it can truly happen. Various people over the years have performed tests, witnessed the results, and applied reason and logic to sift through the noise and ascertain the essence of different phenomena. Then they distilled all of that down into some of the elegantly simple theories we still use today. They have demonstrated themselves to be trustworthy with their meticulous attention to detail, their investigative diligence, and their relentless pursuit of the truth about how structures behave.
  • I trust their records. These early pioneers and those coming after them have written down very detailed accounts of these tests, their results, and their reasoning for how far their theories can be expected to be applicable to similar conditions. These have been preserved (or at least copies have been) for future generations of inquisitive engineers like myself. Names like Euler and Timoshenko still cast their shadows on much of our work long after they died.
  • I trust the transmittal of their works. Our engineering textbooks and reference books faithfully transmit these principles to my generation of engineers, even though we are far removed from the original authors, and may not have the resources to reproduce their findings. Their theories are also reproduced in a variety of books. If one publisher made an error in Euler’s column buckling formula, for instance, it could be readily verified by comparing it against other reference books on the same topic.

So then, even though I have never personally witnessed a W14x90 column fail in an earthquake, I can trust that my various books have reliably passed down to me the true results of research by trustworthy men indicating that would be the outcome in my example. The end result being that I can put some amount of faith – or trust – in what I’ve learned and apply it to the current project. Of course, men are still fallible, and their theories might be mistaken, but these basic principles are have stood the test of time sufficiently to persuade me to trust them.

Now, how does that relate to my Christian faith?

  • I can trust the biblical authors. God used a unique mix of people to write the Bible. Just looking at the New Testament, the first apostles were simple fishermen, who brought a simple, down-to-earth, eyewitness testimony to their records. Theirs was a record that said, “whether you believe me or not, I cannot tell otherwise, for this is what I saw, and heard, and felt – no more, no less.” Luke was a doctor who sought to record “a more orderly account” of the life of Christ. His account is an extremely detailed, first-rate history that has proven itself accurate over and over again. Paul was a Pharisee, a teacher of the Jewish religious law, himself taught by one of the leading teachers of his day. He explained the deep richness of the simple gospel message, connecting it to the whole backstory of the Old Testament. But in each case, these men have shown themselves to be trustworthy instruments of the infallible God.
  • I can trust their findings. Luke’s geography and description of various cultures of the time are born out by archeology. When Paul describes the fallen nature of mankind, he describes the world I observe; the results of his examination match reality. But moreover, he holds up a mirror to my own heart. I need look no further than my own life to recognize the soundness of his words.
  • I can trust the transmission of their records to me. They wrote early after the events they described, these writings were copied carefully, and on a massive scale far exceeding any other historical manuscripts, such that the integrity of their writings are adequately preserved by comparison of the variances between dispersed copies.

We all place our faith (or trust) in people and things that may prove all too fallible: the pilot of the plane you’re about to board, the engineer who designed the school you send your kids to, the political leader that promised you the moon, or objects as simple as the new tires on your car that you trust to not have a blowout.  But there’s really only One who warrants our complete trust. Have you studied His textbook, the Bible?

Tools Without Knowledge

http://www.freeimages.com/photo/tools-1417865A couple of months ago, I stopped to help a driver on the side of the highway. It turned out to be a lady who had a flat tire. Asking if she had a spare, she said that she did, along with the tools to change it, but she just didn’t know how.  A few minutes later, I had her on her way, having also explained each step so she would know what to do in the future. This got me thinking.

Christians in America have more “tools” available to them than any other generation of Christians in history. The average American Christian has multiple Bibles in their home, often in different translations.[1] Many American churches offer book and/or video libraries for their congregations. Most churches will offer some level of training/discipleship/Bible study. It is mind-boggling how many free references are available online. Early Christians who risked their very lives for a chance to read and quickly copy down a partial manuscript of one of Paul’s letters would’ve fainted to see what we have available at our fingertips. Current Christians in repressive countries who face being executed or sent to labor camps for owning Scriptures would cry at the sight of 8 or 10 different Bibles gathering dust on the shelves of an American Christian’s home. I’ve been able to download (for ridiculously little money) entire reference libraries of Bible commentaries, systematic theology books, and collections of classic writings from the early church fathers to the puritan writers, all the way to the present. A person can carry an entire pastor’s library on their cell phone now. If I want to see what a particular Bible passage says in the original Hebrew or Greek, that is easily accomplished.[2] If I want to learn Greek to dig deeper, a basic understanding is also well within reach of the average person.[3] But “from everyone who has been given much, much will be required.”[4] We as Christians in America are really without excuse.

And yet, this is also the most Biblically illiterate generation of Americans. It is, in effect, like driving around in a mechanic’s truck, with enough tools on hand to completely overhaul the truck, and saying we’ll need to call for help to change the flat tire. Why is that? I think for the most part, we don’t ever make the time to learn what we believe or why we should believe it. A few years ago, I was living in blissful ignorance, content to believe in Christ for my salvation, but that was really the extent of it. I had started digging deeper into the Scriptures in high school, but had been lulled to an apathetic sleep after that. Then I went on a jobsite visit with an atheist colleague a few years ago. On the 3 hour drive back, he asked me something that had been bugging him:

“How can you call yourself a Christian and an engineer at the same time? Aren’t those kind of mutually exclusive?”

The question caught me off guard and shocked me out of my slumber. I answered at the time that I didn’t see how I could be an engineer – seeing the design in nature that far exceeds anything I would ever think up – and not be a Christian. But that answer was more based on intuition then. Since then, I started digging into the Bible, into cosmology, into genetics, into information theory, into philosophy, into logic, into epistemology, and anything else that relates to how we understand the world around us, one that I would say is God’s world. And if it’s God’s world, then there is no contradiction between science and Christianity, because God is the same consistent Author of both. Not that one needs to get into all of that to come to a saving faith in Christ, mind you; but it does confirm that every tool in the toolbox of life points to God the Creator of life. Whether we use the tools of science, or philosophy, or history, or theology, we keep coming back to God.

It’s been hard work reading and studying a diverse number of fields; I do have a “day job” as an engineer (that sometimes bleeds into the night and weekends as well). There are the typical chores of life to squeeze in as well – changing the oil in the car, home maintenance, and so on. But I wouldn’t trade the experience for anything, for it has brought me closer to my God, for Jesus’s command to “love the Lord your God… with all your mind”[5] is like sweet honey to me. And I dare say it can be for you, too.

As J. Warner Wallace, former atheist cold-case homicide detective turned Christian case-maker, is fond of pointing out, the Bible tells us that some are called to be teachers and evangelists and whatnot[6], but all of us Christians are supposed to be able to give a reason for the hope that we have.[7] Can you?  Maybe it’s time to do a little self-evaluation. Is church something to endure once a week to “pay your dues”, or is it a chance to get some training that you can hopefully put into practice in the upcoming week?   Is your faith a warm, fuzzy, vague, feel-good, emotional crutch, or something you believe because it’s true? Is being a Christian simply “fire insurance” to get out of hell, or an exciting chance to serve under the King of all creation? As Chuck Colson said, “the church does not draw people in; it sends them out.” So choose today to learn to use the tools that God has put in your hands, and go out prepared for the opportunities He brings you!


 

[1] According to the 2014 State of the Bible survey by Barna, almost 9in 10 Americans own a Bible, and Americans (overall) average almost 5 Bibles per household.
[2] Check out www.biblehub.com for handy interlinear translations where you can read the the English Scriptures with the Hebrew or Greek above each line (like this).
[3] I recommend Basic Greek in 30 minutes a Day, by James Found (Bethany House, 2012), for a surprisingly effective way for the average person to learn a fair bit of Greek easily.
[4] Luke 12:48.
[5] Matthew 22:37.
[6] Ephesians 4:11.
[7] 1 Peter 3:15.