Tag Archives: Ambassador

On Turning Arguments into Discussions

“Endless Debate”, by Norman Rockwell

I had an interesting discussion with several people on Twitter last week regarding the topic of abortion,  and came away with a few observations I’d like to share today.

  • The danger of echo chambers. This discussion took place on the Twitter feed of an abortionist who proudly performs late-term abortions. It became quickly apparent that the feed was basically an echo chamber for those who agreed with her to reinforce each other’s beliefs in the rightness of their cause. There is a time and place for mutual encouragement and support, but like a closed-off room grown stagnant, our minds atrophy when isolated from opposing views. For even exposure to mistaken views or outright malicious falsehoods can still benefit us by forcing us to think through what we believe, why we believe it, and, ultimately, if our reasons are adequately justified. As the apostle Paul said, “Examine everything carefully; hold fast to that which is good” [1Th 5:21]. Being in an echo chamber had led several of her followers to fall for some very bad arguments. On the other hand, as a Christian, I have access to the only transcendent source of truth – God – in the forms of His written word, the Bible, and the guidance of His Holy Spirit. What a blessing! And getting support and encouragement from fellow believers drawing from that deep well of truth is a great thing. But that can turn into an unhealthy echo chamber for a Christian when it a) ends up only encouraging in spite of error that really needs correcting, or b) leads to being disconnected from the world Jesus has commissioned us to be ambassadors to [2Cor 5:20]. As an example, an American who never learned about Chinese culture would likely not be an effective ambassador to China. He would need to both represent his own country well and understand his host country enough to communicate with them clearly. Similarly, we are called to be “in the world, but not of the world” [Jn 17:14-18]. The Christian must be different, but who will ever know Christ made a difference in our lives if we stay isolated in a little Christian bubble [Mt 5:14-16]? So we need to be willing to engage with opposing views, but always with gentleness and respect [1Pe 3:15], speaking the truth in love [Eph 4:15].
  • The difference between monologue and dialogue. There were some initial insults and somewhat immature replies to my bringing science to bear on the subject of abortion, and my addressing biologically incorrect arguments seemed to be falling on deaf ears. Eventually, however, someone came forward willing to engage in serious dialogue. He wanted sources for what I was saying so he could verify them himself, so I gladly gave him quotes & references from different embryology textbooks. A civil, thoughtful discussion ensued – on Twitter of all places! Now, I’ve learned many things over the years from presentations that were essentially monologues, such as seminars without Q&A, or recorded webinars, and so forth; but dialogue is critical in discussing controversial topics. A person will only learn from a monologue if they go in willing to listen, and open to absorbing new knowledge (like a seminar I’ve paid to attend). But in a hostile situation, the other person is already defensive at having their views challenged, and dialogue with the person, instead of a monologue directed at them, is really the only hope for changing their mind.
  • The persistence of presuppositions. What was intriguing about the discussion was the repeated assumption that my objections were religious in nature, even though I’d never mentioned anything related to religion (of any kind) in my comments. It took a while to finally convey the point that a response from a user with the name “Well-Designed Faith” didn’t mean that every statement I made would be a religious statement, and that while I could make a religious objection to abortion, I hadn’t, and they would still need to deal with the scientific objections I had made. So why did that reaction happen in the first place, and why did it continue? I can’t get into anyone else’s head to determine their thought process, but it appears that those commenters had some unjustified presuppositions that anything a Christian said was related to Christianity and could be safely ignored. That is nothing more than the genetic fallacy – that the origin (or genesis) of an idea can determine its truth. For instance, the idea that a man can’t speak about abortion only looks at the origin of a message rather than the content of the message, which stands or falls on its own merits, regardless of who says it. In fact, that line of faulty pro-abortion reasoning actually undercuts the 1973 Roe v. Wade Supreme Court decision that was judged entirely by … men. Likewise, while I am a Christian, my objection that the unborn baby is biologically not a part of the mother’s body is well-grounded medically, and is an objection raised by both Christian and atheist pro-lifers (yes, there are atheist pro-lifers…). So, just because a Christian raises the objection, that doesn’t mean one can dismiss it just because one has a low opinion of Christians. Similarly, the Christian can’t dismiss arguments without weighing them, or just because of who made them.

Just a few observations this week about being good ambassadors, as I learn “on the job” to be a better one myself. So listen to what’s out there; it doesn’t help to answer the question nobody’s asking, and not deal with the issues shaping our world. Talk with people instead at them, and remember that they’re not just icons on screen, but real people, created in God’s image (even if they reject that truth). When it seems like you’re just talking past each other, step back and look for presuppositions (on both sides) that may be preventing you and them from understanding what the other is saying. And, as Greg Koukl, that master ambassador for Christ, would say, “Get out there, and give ’em Heaven!”

The Right Answer… for the Right Reason

Know why you picked “A”…

If you’ve read this blog much this year, you know I’m hoping to take and pass a 16-hour engineering exam later this year. Needless to say, it’s on my mind a lot as I’ve been doing a lot of studying this year. Working through some practice problems the other day, I got the answer right, but for the wrong reason, and it got me thinking. In the actual test, I might not mind if I get an answer right in spite of a mistake in my calculations, or misreading the question. But when preparing for the test, the importance of understanding the why behind the answer is critical. If I get the answer right on the test by accident, then I may still get credit (at least in the multiple-choice morning session of the exam). But if I get the answer right by accident when I’m practicing for the test, and don’t verify my reasoning against a worked-out solution, then I’ll go into the real exam with a false confidence, thinking I know how to solve a problem type that I really don’t. Besides the potential repercussions at the test, there are consequences in my daily work, since the SE exam is, after all, a test of an engineer’s competence in actual structural design. For instance, suppose I find a clever shortcut for masonry shearwall design that will save me time on the exam, but I don’t realize that it only works for the particular scenario in the practice problem, and not for all cases. If I don’t understand why it worked there, then I may not understand why it doesn’t work on the exam, or why it doesn’t the next time I’m trying to meet a deadline and have a real-life shearwall to design. It’s all fun and games until real people’s lives are depending on your work being right. But… what does any of this have to do with the Christian faith? Let’s work through that today.

Don’t be content that you know the right answer; study to understand why it’s the right answer. Did you come to Christ because your parents were Christians and that’s what you grew up with? I’m glad for the end result of salvation, but, honestly, that’s a terrible reason for believing in Jesus. That’s no different than a Hindu in India, a Muslim in Saudi Arabia, or an atheist in China. Did you become a Christian because it makes you feel good? Again, if genuinely saved and that was your entry point, I rejoice at the end result, but believing anything because of how it makes you feel is also a terrible reason to believe it. Did you become a Christian because you’d hit rock-bottom and needed rescue? If that’s what it took for God to get your attention, then I’m thankful you turned to Him before it was too late. As Spurgeon said, “Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives a man to God and God alone!”[1] However, we all need rescue, whether we’re a homeless drug addict or a billionaire with a dozen mansions, and Christianity isn’t merely a self-help program for the down and out.

What is a good reason to become a Christian? Simply this: because Christianity is true. No amount of cultural acceptance or warm fuzzy feelings or self-improvement can make up for its falsity if it’s not true. But likewise, no amount of opposition can overcome it if it is true. But supposing it’s true, why should you repent of sin and confess Jesus as your Lord and Savior [Ro 10:9-10]? Is it because you need a little “helping hand”, a crutch, a nudge in the right direction? Hardly! That is like the pilot of a plane telling the passengers, as they hurtle earthward in a steep dive, on fire, the plane breaking apart from the speed of the descent, with seconds left to live before the inevitable crater and fireball, that they are experiencing some engine difficulties, and to make sure their seat belts are fastened and that they… “breathe normally”. The situation for them and us is far more dire!

You see, we are sinners. We tend to not like the condemnation that comes with that title, but it’s true, even if you were a “good kid” who’s grown up to be a model adult. Even on your best day, you still can’t say you’re perfect; none of us can. But it gets worse: when the Bible says we have all “fallen short of the glory of God” [Ro 3:23], it’s not just talking about what we’ve actively done against God, but what we haven’t done for Him. For instance, a child can be disobedient to his parents both by doing what they told him not to do, and by not doing what they told him to do. But God is the perfectly just judge who can’t be bribed, who won’t play favorites, and who will enforce a requirement for perfection in order to pass His exam. That’s pretty bad news for all of us. Can you see why a “little help” doesn’t cut it? This is why the Bible repeatedly explains that our good works won’t save us – can’t save us [Ep 2:8-9, Ti 3:5-7, Ro 11:5-6, Ga 2:16, 2Ti 1:9]. Salvation is a one-sided deal that has to come from God if it’s going to succeed.

Is it then just “fire insurance”? A “Get Out of-Hell Free” card in this Monopoly game of life? Hardly! The situation is far better than that simplistic (and frankly, selfish) view can even recognize. You see – incredibly – God actually loves us [Jn 3:16, Ro 5:8], and desires that no one perish [Ezk 33:11, 2Pe 3:9], such that He would send His Son to pay the penalty for our sins. That God would lavish such kindness and love and mercy on me is staggering! How could I reject that? And having accepted the free gift [Ro 6:23], how then could I see His gift as something to take advantage of and move on like nothing happened? No, thankfulness and worship of God are the only legitimate responses. And in fact, He created us to glorify Him, the only one truly and self-sufficiently worthy of glory [Is 43:7, 11, 48:11]. And from that gratitude and love to Him who first loved us, we give our lives in humble service to Him as our Lord [Jn 14:15].

As Christians, we are told to share what we know with a world in dire need of the Good News we have received, but may we never share false information that steers people down the wrong path. There have been far too many cases of people rejecting Christianity in response to a mere caricature of it, and often a poor one at that! As Christians who are “ambassadors for Christ, as though God were making an appeal through us” [2Co 5:20], we need to take that responsibility seriously. As C.H. Spurgeon once said, “Salvation is a theme for which I would fain enlist every holy tongue. I am greedy after witnesses for the glorious gospel of the blessed God. Oh, that Christ crucified were the universal burden of men of God.”[2] May we be faithful to our calling.


[1] C.H. Spurgeon, “Morning & Evening”, Aug 31.
[2] Spurgeon, “Lectures to my Students” (Hendrickson: Peabody, MA, 2014), Vol 1, Lecture 5, p.83.

TDY

soldier-and-childIf you’ve ever been in the Army (or have been around those who have been), you probably know what “TDY” (Temporary Duty) is. It’s when you’re assigned somewhere for duty other than your permanent duty station – you guessed it – temporarily. This might be a few days or a few months; it might be relatively easy or an extreme hardship; maybe  for training or simply filling in wherever the army says the need is. Any which way, it’s part of military life that you’re in your country’s service, and while you can put in requests for certain assignments, you ultimately go where your orders take you, like it or not.

There are parallels to our lives as Christians in this. First, in the bigger view,this world is not our “permanent station”.  The apostle Paul tells us that “our citizenship is in heaven.”[1] The author of Hebrews tells us of heroes of the faith like Abraham, who was looking forward to “that city whose architect and builder is God”, and many others who “confessed that they were strangers and exiles on the earth.”[2] Those of us who are Christians are in the service of the King in enemy-controlled territory. We can go AWOL (absent without leave) like the prophet Jonah did, but we can read in the Bible how that turned out for him.[3] Or, like Paul, we can be “ambassadors for Christ, as though God were making an appeal through us”.[4]

Second, on the more immediate view, wherever you find yourself in this world is a temporary duty station where you represent the King. Not that you can represent, or that you should represent. If you call yourself a Christian, then you do represent Christ everywhere you are. The only question is how you represent Him. So what would happen if we accurately represented Him more often? Would there be less cheating and fewer cliques and bullies at our schools if our students acted justly, opposed the proud, and defended the weak? Would there be less “office politics” at our jobs if we lived with integrity beyond reproach? Would there be fewer broken homes if we husbands loved our wives “as Christ loved the church” and saw our children as a “blessing from the Lord” entrusted to our care for a brief time? Would there be more sportsmanship at sporting events (on and off the field) if we saw our opponents as fellow humans created in God’s image and inherently worthy of respect? Is this the easy way? No, but the right way usually isn’t the easy way. Perhaps that’s why the apostle Paul told Timothy to “endure hardship with us like a good soldier of Jesus Christ.” In the next verse he tells him that no soldier gets involved in civilian affairs, for he wants to please his commander.[5] Indeed, we are on our Commander’s business at all times, and it likely will be hard at times, but also worth it.

I remember leaving Basic Training in my Class A’s (army dress uniform) that I was supposed to wear for the flight home. I was instructed to not do anything “stupid” that might disgrace the uniform. As Christians, we are always “in uniform”.  That’s why Paul told the Corinthians “whatever you do, do all to the glory of God.”[6] So how do you view your current “assignment”? Do you think of it as a little taste of hell to suffer through, or as an opportunity to be a light in a dark place? Are your coworkers/classmates/teammates just people to put up with, or are they quite possibly the reason for your being stationed where you are in the first place? Don’t miss the opportunities God grants you because you thought you were “off duty”.


[1] Philippians 3:20, NASB.
[2] Hebrews 11:10, 13, NASB.
[3] Jonah 1, NASB (The whole book’s only 4 short chapters – just read the whole thing).
[4] 2 Corinthians 5:20, NASB.
[5] 2 Timothy 2:3-4, NASB.
[6] 1 Corinthians 10:31, NASB.