Some people feel the Bible is antiquated and “out of touch” with our changing times. One example often pointed to is the biblical command for wives to be subject to their husbands. It is assumed that this is opposed to women’s equality, women’s rights, and seeks to enslave women in some barbaric, repressive, man-centered system. Here is the verse as typically provided in this case:
“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.”[1]
However, this is one passage out of a letter, so it’s worth considering that there might be more to this. Let’s see if Paul has any instructions specifically for husbands. In fact, Paul typically uses pairs of commands addressed to each party when talking about human relationships (i.e. parents and children, masters and slaves, and in this case, husbands and wives).[2] So what is his direction for us husbands?
“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH.[3] This mystery is great; but I am speaking with reference to Christ and the church. Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.”[4]
Looking over both passages making up this set of instructions for marital relationships, two things are asked of wives: submission and respect. Sometimes this causes some resentment, but is this really anything more than what most of us are expected to give our commanding officers in the military, our bosses in the civilian workforce, our law enforcement, our governmental leadership? As I was told in the Army, I was to respect the position even if I couldn’t stand the person in charge. In contrast, what is asked of the husband? Perfect, unconditional, self-sacrificial love that nourishes and cherishes our wife as if she were our own body. Men: we have the greater obligation here. To love our wives like Christ loved the church is a high standard, and an impossible one to meet without the supernatural power of Christ in us. Something else to consider guys – if you have the verse about wives submitting underlined in your Bible, you need to quit sticking your nose into the verses directed to her, and work on following the verses directed specifically to you. This is like the case where Peter asked Jesus what would happen to John, and Jesus told him “What is that to you? You follow Me!”[5] If we loved our wives like Christ loved the church, I doubt there would be a woman on the planet who would have an issue with their part of this deal. I’ve had good bosses and bad bosses in my life, and respectfully submitting to the good ones that I knew had my best interests at heart simply wasn’t a struggle. It came pretty easy, actually. And this highlights another point: if a husband and wife are both aiming for God, they’ll always be walking the same direction, never away from each other.
There is also an exemplary aspect to this biblical hierarchy. We see in the Trinity that God the Son (Jesus Christ) is equal to God the Father, yet subordinated to the Father in role. [6] As Christians, we don’t claim that Jesus’ subordination to the Father in any way diminished His deity. In marriage, both husband and wife are equal in identity, in worth, and in rights before God. Both are created in His image. Both are also selfish sinners He died to save and make new. But even if both are equal, ultimately, there needs to be distinct roles for each, and an agreed upon leader responsible for a final decision when there’s disagreement. It’s not a matter of inequality of identity or worth or rights, but rather the practical need for defined roles and responsibilities. That word responsibility is one guys have been wanting to overlook ever since Adam first tried telling God “it’s not my fault! It’s that woman You gave me!”[7] Guys, don’t pull an Adam; being “head” of your household should be a sobering realization of your responsibility before God, not a power trip.
The biblical model of marriage has taken a beating in recent years, perceiving a low value of wives by looking at only half the model in isolation. Yet this passage paints a different picture when we look at the whole, complementary model together. We highly value that which we love, and Christ calls us husbands to love our wives like nothing the world can even understand. And that, my friends, is a model for marriage that never goes out of style.
[1] Ephesians 5:22-24, KJV.
[2]Compare Ephesians 5:22-6:9 with Colossians 3:18-4:1, NASB.
[3] Quoting Genesis 2:24, NASB.
[4] Ephesians 5:25-33, NASB.
[5] John 21:19-23, NASB.
[6] Wayne Grudem, Systematic Theology, p. 257.
[7] Genesis 3:12, NASB.