Tag Archives: Humility

Impatience & Arrogance

“Torah Scribe”, by Maurycy Gottlieb, 1876

“Patience is a virtue, and I want it now!” Or so goes a common joke. But seriously, it’s frustrating being patient, and especially learning patience, but have you ever considered how impatience is really driven by arrogance? When I’m impatient with someone, I essentially say that my desires are more important than theirs, that I take priority. And honestly, even if my desires actually are more critical than someone else’s in a particular situation, does getting impatient ever help the situation? Not that I’ve seen.

Yet, we tend, in our culture, to be very impatient with God when it comes to His revelation in Scripture. Too often, skeptics – and even Christians – dismiss parts of the Bible that aren’t immediately obvious to them. Christian theologians over the centuries have devoted their lives to studying the Bible, and the Jews studied the Torah for centuries before that; and yet we sometimes think that if it isn’t fully understandable in five minutes, it’s a waste of time. However, we don’t have the same opinion of things like learning music, or calculus, or art, or really anything else. Rather, we fully expect worthwhile subjects to take a long time to understand, and maybe a lifetime to master. So what does it say about us when we have so little patience for learning theology – the study of God? I suggest that it’s arrogance on our part based on how little we really value the Word of God. Of course, I don’t expect the skeptic to value it, but it is disappointing to see so many apathetic Christians willing to dismiss tough sayings in the Bible so casually. Then again, tough sayings are what Jesus used in John 6 to weed out the “fans” from the serious disciples [John 6:60, 66-67]. But woe to those He finds to be only fans.

Even if we do awake from our slumber and spend our lives in pursuing a deeper knowledge of God, will we figure out all those troublesome verses? Not necessarily, and I’m OK with that. Here’s why. Ever since Newton’s time, we have had a good, but very incomplete, understanding of two of the most basic things in the universe: gravity and light. Are they particles or waves? Scientists observed properties that fit both categories for both entities, and have had to just live with a paradox – a wave-particle duality.[1] For instance, regarding light, Albert Einstein stated: “It seems as though we must use sometimes the one theory and sometimes the other, while at times we may use either. We are faced with a new kind of difficulty. We have two contradictory pictures of reality; separately neither of them fully explains the phenomena of light, but together they do.” Recently, evidence was found that seems to have confirmed gravity is a wave [2], but several generations of scientists have had to live their entire lives not knowing the answer to that question. Newton could describe the effects of gravity on objects via his universal law of gravitation, but he couldn’t explain how those effects were actually accomplished. And neither could anyone else with certainty for the next 3 centuries. Even now, future evidence may be found that contradicts how we interpreted the “gravity wave” emanating from a distant black hole collision in 2016. And yet, those scientists, past and present, did not think there was no answer to paradoxical things like light and gravity, or that the answer wasn’t worth seeking. Rather, they sought it all the more diligently. Somehow, though, we have the audacity to think that a difficult biblical passage doesn’t warrant a little humility and extra effort on our part? It takes us centuries to figure out the details of some of the basic operations of the physical universe, and we expect the Creator of that universe to be simpler to figure out? I don’t see that as a reasonable assumption. On the contrary, it stands to reason that the One who created the universe is greater than His creation, and that an infinite being might be a little beyond the grasp of His finite creatures.

In closing, I would encourage you to work through the tough questions; study, research, wrestle with them, and seek the answers from the Author of both the easy and the difficult passages. But don’t ignore the obvious answers you do have in front of you because you haven’t found an agreeable answer to your particular question on a more obscure issue. Don’t focus, as too many do, on secondary issues as reasons to reject God, while conveniently ignoring the primary questions the Bible does answer clearly. Don’t reject the God who must necessarily exist simply because you can’t reconcile two seemingly contradictory passages in His message to us. For in the Bible, we have something that, taken as a whole, explains the human condition better than any other worldview, even if we don’t understand every part of it exhaustively. And that should temper our impatience and its underlying arrogance, and remind us of our finitude and the wisdom of humility.


[1] http://www.fnal.gov/pub/science/inquiring/questions/graviton.html
[2] https://www.nytimes.com/2016/02/12/science/ligo-gravitational-waves-black-holes-einstein.html

The Down Low

The Good Samaritan - Vasily Surikov (1874)
The Good Samaritan – Vasily Surikov (1874)

In the Christian view, every person is made in the image of God and has intrinsic value.[Gen 1:27] This doctrine, sometimes referred to by the Latin term imago Dei, is serious enough that God gives it as the basis for capital punishment when someone murders another human.[Gen 9:6] That each person really does have such high value, as an essential characteristic of their humanity, is nice in theory, but how does that play out? Are the nobodies really as important as the bigwigs and high rollers? While God certainly can use both, it seems like He uses the low people and the “foolish things of the world” to accomplish His work more than the wise and powerful.[1 Cor 1:27-29, James 2:1-5] So, in treating the passed-over people with dignity and respect, we may be closer to working in God’s plans than we are when working with the great and mighty.

Consider that the first disciples called by Jesus were not religious teachers, law experts, or powerful princes. They were only simple fisherman, but notice how God used this fact, as people hearing Peter’s speech were amazed that these weren’t “learned men”.[Acts 4:13]  What they were was honest, humble men, able to report exactly what they saw and heard of the events of Jesus’ ministry on Earth.[Acts 4:19-20] And that’s exactly what was needed of those first disciples – honest eyewitnesses to tell the story. God later used the exact opposite of those rough and tumble fishermen when He selected Saul of Tarsus to be His ambassador. Saul was a Pharisee, the cream of the crop in devotion to the Jewish Law, with a familial and educational pedigree to match. [Acts 22:3, 26:4-5, Phil 3:4-6] Yet his stature and accomplishments blinded him to seeing God’s witness, and ironically, he persecuted the people (Christians) that had found the fulfillment of the Jewish Law he so zealously followed. God had to bring him low before He could build Saul the Pharisee into Paul the Apostle. Once that happened, however, God used Paul’s understanding of the Jewish Law and prophecies to explain His plan of salvation via rich, deep theological treatises like Paul’s letter to the Romans, among others. Paul counted all his previous accomplishments as insignificant compared to the knowledge of Christ.[Phil 3:7-8] Each type of person God called had their purpose, but all needed humility before they could be used to full effect. In fact, God’s entire plan of salvation for the human race wasn’t brought about via the juggernaut of the Roman empire (although He used them to enable the quick spread of His truth when the time came). Nor was it accomplished by Alexander the Great, or any other “great” rulers. Instead, His plan revolved around a small nation, a small tribe, and a nondescript family from a small town, all to bring forth a Savior who would change everything! Indeed, in God’s economy, He chooses to exhibit His power and accomplish His goals specifically through our weakness [2 Cor 12:9], that it may be evident to whom the credit is due.

This inherent value of all people, no matter their position in life, has had significant implications for every Christian. How God values people is how we should value people. Consider the long history of Christians reaching out to those neglected and rejected by the rest of society. Christians started (as in, originated) charitable hospitals in the 4th century to minister to any of the sick at a time when only certain rich or privileged citizens could get medical care.[1] They started asylums to at least try to care for the insane.[2] Christians, as a whole, have consistently opposed infanticide, child abandonment, and abortion from the beginning, recognizing the worth of these most defenseless members of society, and working at great cost to themselves to protect them.[3] They started schools to teach people to read and write wherever they went. In fact, Neil Postman points out that 17th century New England had “quite probably the highest concentration of literate males to be found anywhere in the world at that time.” Equally impressive was women’s literacy rates that far exceeded the best male literacy rates in England at the time. What caused this anomaly? Says Postman, “the religion of these Calvinist Puritans demanded that they be literate.” In addition, Postman also notes that almost all early New England towns passed laws requiring schools be established to teach reading, writing, and grammar, for the express purpose of combating the schemes of Satan.[4] The pilgrims believed that if God has graciously provided His plan in writing, it behooves us to be able to read and comprehend it. But when we read it comprehend it, we are confronted with challenges through the Bible to care for, defend, and help those who can’t take care of themselves. And I couldn’t even begin to list all the Christian charities dedicated to helping orphans, the poor, the starving, the sick, the illiterate, the refugees, the homeless, the handicapped, and on and on. But why? Are we simply “scorin’ points for the afterlife” as Weird Al Yankovich once sang?[5] On the contrary, “we love because He first loved us.”[1 John 4:19] We bless others because of how richly God has blessed us. And no, I’m not talking about that offensive, false, “prosperity gospel” that focuses on fleeting, fickle fortune.  If I lost everything in life, up to and including my life, God’s grace would still make me more blessed than all the riches of all the billionaires in the world. With that in mind, how can I not want to share whatever I do have with others, but especially the free – yet priceless! – good news of salvation through Jesus?

In the Bible, we see the gospel of Christ reaching out across all borders and divisions that typically separated people; gender, class, race, nationality, age, status, education – the invitation was open to all.[Gal 3:28, Col 3:9-11, Rom 10:11-13] In Christ, there are no castes, no untouchables, no one off-limits to reach out to. There is no minimum amount of wealth to “buy in” to heaven, no minimum (or maximum) IQ or educational knowledge to serve God, no minimum number of years invested or minimum number of good deeds required to be saved. He truly makes it so that whoever will can be saved, from the poorest beggar to the richest king, from the grade school dropout to the rocket scientist, from the sweetest child to the most hardened criminal. We all approach the cross of Christ on the same low footing. Without Christ, we are all equally guilty, and yet, all still intrinsically valuable and loved in God’s sight.


[1] Alvin J. Schmidt, Under the Influence: How Christianity Transformed Civilization, (Grand Rapids: Zondervan, 2001), p.155.
[2] ibid., p. 160.
[3] ibid., pp. 48-60.
[4] Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business, (Penguin Books, 1986), pp.31-33.
[5] Weird Al Yankovich, “Amish Paradise”, 1996, the nevertheless cleverly funny parody of “Gangsta’s Paradise” by Coolio.