Tag Archives: Biblical reliability

Digging up Fairy Tales

Ruins in Ephesus, by Valeria RestucciaI’ve heard the Bible referred to as a collection of fairy tales, superstitions, myths, legends – fiction by whatever name you want to call it. But this got me thinking. Nobody goes looking for the ruins of Prince Charming’s castle or Captain Hook’s pirate ship. Nobody does this because they’re fairy tales. But, if someone did find the ruins of the lost city of Atlantis, or some other fairy tale/myth/legend, what would we decide? That it wasn’t just a story. Physical remains of the events of a story point to the story being actual history rather than make-believe. How then does the Bible compare? Is there actual evidence for the events recorded in it? Actually, there’s quite a bit, and the list is growing all the time. Let’s look at just a few examples.

At one time, people didn’t believe that Pontius Pilate really existed as the Bible was the earliest and most descriptive  source telling of him.[1] That was before archaeologists found the “Pilate Stone” in Caesarea Maritima in 1961. This stone’s inscription tells that “Pontius Pilate, Prefect of Judea”, had dedicated a stadium to the Emperor. This is actual physical evidence from his lifetime corroborating the Bible narrative.[2]

Skeptics since the 1800’s have doubted the authenticity of Luke’s writings in the gospel of Luke and the book of Acts in the Bible. For example, skeptics doubted Luke’s use of different official titles when describing the different encounters with tetrarchs[3], politarchs[4], asiarchs[5], proconsuls[6], and other positions in different cities. In the case of the politarchs of Thessalonica, Luke’s was the only account to use that term, and so it was seen as a historical discrepancy. Now, we have found over 32 inscriptions bearing the name “politarch”, 19 from Thessalonica, and 3 of those 19 from the first century. This has led John McRay to say that it is now “incontrovertible” that politarchs existed before and during the time of Luke’s writing.[7] In fact, 84 different historical facts in the last 16 chapters of the book of Acts have been confirmed through various archaeological finds or historical literature corroborations.[8] For the skeptic who honestly investigates the subject, it is difficult to not arrive at the same conclusion that Sir William Ramsay, the British archaeologist of the 1800’s did: “I began with a mind unfavorable to it [Acts]…. It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought into contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvelous truth.”[9] His research led him from skepticism to placing Luke “among the historians of the first rank.”[10]

Looking further back, King David of Israel was believed to be a myth until the Tel Dan inscription was uncovered in 1993 that told of another king’s victory over a “son of Jehoram king of the House of David”. This was the first archaeological evidence found for King David.[11]

Christianity has always been unique in its appeal to evidence, both by Jesus and his first followers.[12] But that support has increased dramatically over the last century, and shows no signs of changing. Not only that, but the evidence that has been found consistently affirms the Biblical account. We aren’t being asked to believe in fairy tales, but rather in a reasonable account of God’s interaction with humanity as recorded through eyewitness testimony of actual historical events.


[1] John 18-19, among other references.
[2] https://en.wikipedia.org/wiki/Pilate_Stone, accessed 8/30/2015.
[3] Luke 3:1, NASB.
[4] Acts 17:6, Greek-English Interlinear translation (πολιτάρχας = politarchus). Sometimes translated as “leaders of the city” in English.
[5] Acts 19:31, Greek-English Interlinear translation (Ἀσιαρχῶν = Asiarchon). Sometimes translated as “officials of the province in English.
[6] Acts 18:12, NASB.
[7] John McRay, Paul:His Life & Teaching, 2007, p. 152.
[8] Colin Hemer, The Book of Acts in the Setting of Hellenistic History, 1990, as quoted in chapter 10 of Geisler and Turek’s I Don’t Have Enough Faith to be an Atheist, 2004, p. 256-9. The list is also reproduced online at  http://truthbomb.blogspot.com/2012/01/84-confirmed-facts-in-last-16-chapters.html, accessed 8/29/2015.
[9] Sir William Ramsay, St. Paul the Traveler and the Roman Citizen, 1896, Kindle Edition, Location 309.
[10] ibid, Location 254.
[11] https://en.wikipedia.org/wiki/Tel_Dan_Stele, accessed 9/1/2015.
[12] Luke 7:18-23 (Jesus), 2 Peter 1:16-18 (Peter), 1 John 1:1-3 (John), NASB.

Reliable Transmission

Isaiah Scroll vs Camera smallI talked to an atheist colleague recently who said that if Jesus appeared on the front steps of the capitol here in Little Rock in all His splendor, and did some miracles and ascended up in front of the TV crews, then he would be the first to bend the knee. But otherwise, he wouldn’t believe.

I told him that Jesus did make an appearance just under 2000 years ago, and did miracles for 3 years, and 4 biographers wrote about it, testified about it, and published their accounts, and we still read them today. He responded that those didn’t count, and that we couldn’t trust that eyewitness testimony. Interesting. I asked how we could know that George Washington existed. He said that we had historical records to prove it. Yes… from eyewitnesses like Ben Franklin saying that George was there at the Constitutional Convention… so why believe Ben and the other eyewitness patriots more than John and the other eyewitness apostles?

Also, why does Jesus need to come and prove Himself over and over again to each and every person throughout time? He’s not some genie in a bottle at our beck and call. If Jesus really was God, isn’t it a little arrogant to tell Him, “Once wasn’t enough. I won’t believe until you come and do a personal song and dance for me.” Seriously?

I told him that if he saw Jesus and believed, that would be a pretty momentous occasion, and he would probably want to document that on his own, in addition to the TV crews. Maybe with pen and paper, or on a blog, or social media, or a little cell phone video, something. Now what would someone say who finds some documentation left behind by him of this momentous event 2000 years from now? (Assuming that any of the video he counts as strong evidence survived more than a few years.) Their skepticism of my friend’s account in no way discounts the truthfulness of his recording what happened. If it happened, it happened, whether or not he documents it sufficiently to justify skeptics 2000 years from now who might argue that they won’t believe it because he only used video and not whatever super-realistic holographic sci-fi ways they have of documenting events in the future. Whether I testify in court, or write down what happened for you to read, or (now) record the audio/video of an event, or use some as yet nonexistent technology, the event objectively happened. Method of transmission doesn’t change the truthfulness of eyewitness testimony of an event.