Last week’s post was about worship of God “in spirit and truth” as Jesus phrased it. But there is an objection from skeptics to God desiring worship. They say the desire for worship on the part of God, and particularly the command for us to worship Him, is petulant, arrogant, needy, egotistical, and so on. Do they have a case? Let’s work through that today.
The main problem I see with this line of reasoning is that they seem to be objecting to a perceived lack of warrant, or justification, for worship. But this is because the god they object to is too little of a god, so to speak. Like the strawman fallacy, where one creates a caricature of your opponent’s view to pick apart and easily defeat, the skeptic has made a “straw god” to be disgusted with. It would, indeed, be the height of arrogance for a mere man to demand worship as God; no matter how amazing or powerful or smart he was, he would still be, without a doubt, unqualified for that role. But that’s not the God I serve.
- The God of the Bible is distinctly and uniquely qualified to be worshiped. God is everything we consider to be praiseworthy. For example, we might praise the gracious and persistent love of a parent for their child even when the child rebels and hates the parent; yet God demonstrated His love for us in that He loved us before we could love Him [Rom 5:8,10, 1Jn 4:19]. We might praise the self-sacrifice of the soldier that gives his life to save his comrades; yet Christ gave His life as a sacrifice for all [Rom 5:6-8, 1Jn 4:10]. We might praise the judge who stands up against a corrupt system and refuses to be bought off with bribes, but rather punishes the guilty and releases the innocent that was unjustly charged; yet God is perfectly just [Deut 10:17, Ro 2:11]. He is all of these things and more, to the nth degree. Does this mean that God is subservient to independent behavioral standards then? On the contrary, we have these ideas of exemplary moral conduct because they are grounded in the unchanging nature of God.
- All others are not qualified to receive worship. Some skeptics charge that demanding worship is indicative of the most unpraiseworthy of humans: megalomaniacs, malevolent dictators, psychopaths and so on. So why would we consider that behavior good when God demonstrates it? I would simply note that we are repulsed by humans craving worship because we recognize they are all unworthy of being worshiped, whether they desire it or not. They are not actually omnipotent, omniscient, or even the greatest thing since sliced bread. In attempting to lay claim to something they have no right to, they seek to steal glory from God.
- God has the right to worship. If some stranger walked up to you and demanded that you salute them when they approached, you might reasonably take offense at that assumption of superiority on their part. But suppose you are a soldier in your nation’s military, in uniform, on duty at your base, and the stranger approaching you was the base commander. Even if you don’t know him personally or even recognize him, the symbols of far higher rank on his uniform mean that he has the right to your respect and your obedience. And if you do recognize him and just don’t like him, that doesn’t really matter. You are still obligated to salute because of his position of authority over you. Of course, you don’t have to salute; but you should probably expect to pay the consequences if you don’t. The skeptic objecting to God’s command to worship Him is treating God like the random stranger walking up and making the same demands – “How rude! Who do you think you are?” But God isn’t a random peer – He is our Creator, and He is sovereign over us, like it or not. You can object to His authority. You can refuse to respect, honor, glorify, and love Him – even though these would be the only reasonable responses if you understood who He was and what He’s done – but there are consequences to that choice.
- Lastly, praising God and worshiping Him is simply acknowledging what is true. Truth is correspondence with reality, and if God really is loving, merciful, just, holy, sovereign – and if we desire to be truthful – then it is only right that we acknowledge those statements about God.
Gary Parrett described worship as our faithful response to God’s gracious revelation. His revealing of Himself to us warrants the response we call worship, whether that take the form of trembling, reverential awe, or exuberant, joyful praise, or deeply quiet gratitude, or simple, obedient service. If you’re a skeptic, don’t miss out on being reconciled with your Creator, the one and only King of all, because you objected to a little god that was only a pretender to the throne.