I took an online class this past fall about designing bracing connections and the instructor mentioned a term I wasn’t familiar with: “column shedding”. I looked online and didn’t see any explanations, so I asked my boss if he’d heard the term before. He hadn’t, so I asked the instructor and learned that it described a situation where 2 braces intersecting a column that should have opposite loads of tension and compression both go into compression because the highly-loaded column “sheds” some of its load into the braces. Now I know a new engineering concept, and “knowing is half the battle” (anyone else remember that from the old G.I. Joe cartoons?).
The instructor in that class had used a bit of jargon: “the specialized language of a trade, profession, or similar group, especially when viewed as difficult to understand by outsiders“. Why do we use jargon in the first place? Because it’s a shortcut. If everyone in the conversation understands the terms, you can condense a big concept or a whole series of concepts into a short statement and not lose any of the meaning of your message. And when that’s the case, it makes for efficient communication. The pitfall is in the assumption that everyone understands the concept represented by these specialized terms. We often learn on-the-job via “trial-by-fire” scenarios where we learn just enough to accomplish the task at hand, but never go back to learn the theory behind the application. So sometimes even when people know the terms, they may not understand the entire concept behind them.
Have you gone to church or listened to a preacher on the TV or radio and heard what sounded like jargon? Insider talk? “Christianese”? Church lingo? Maybe it was your first (or only) time in a church and it sounded pretentious, like they were trying to see how many impressive seminary words they could squeeze in. Maybe you’ve been attending church for a while, and feel embarrassed to ask now. Either way, some definition of terms might help clear up the muddy waters. So in this series of posts, I’ll try to define a couple of common church terms in non-“churchy” terms each installment. Since I went over faith in detail last week, we won’t rehash it today. You can read that post here. Now, let’s look at another term: “sin”.
Sin is one of those terms that none of us really like. Being told you’re a “sinner” or “living in sin” or that what you’re doing is “sinful” sounds so judgmental. But much like going to the doctor, it’s better to get the bad news and learn how to treat an illness than to be told you’re fine when you’re really dying from a curable disease. Just as with the doctor’s judgment of our physical condition, God looks at us and tells us we have a problem we can’t fix on our own, and what’s worse is that it’s fatal. Our shorthand terminology for it is sin, and it can mean falling short of the mark, disobedience, rebellion, or ignoring a command. The Bible’s statements that “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (Romans 6:23) may sound harsh at first, but it really is a true diagnosis of humanity. Turn on the TV news, open the newspaper, go to any news website; the world is a messed-up place. Something’s wrong and it affects all of us, from the poorest villagers to famous celebrities to the most powerful world leaders. That’s because the problem is inside us and no amount of money, fame, plastic surgery, or respect and adoration can fix it. Our current “me generation” is simply an acting out of the pride and rebellion against God that Milton summed up so well over 300 years ago in Paradise Lost when he wrote Satan saying “Better to reign in Hell than serve in Heaven.” Whether it’s open rebellion or simply falling short of God’s perfect standard, the effect is still the same: separation from God. In the end, that’s what hell is, eternal separation from God because of our sin. And when Christians talk about sin, it’s not to be condescending, but more like a former drug addict saying “I got help, and you can too!” Despite our often flawed delivery, we are to speak the truth in love and humility, knowing that we’ve “been there, done that” (and often still do err in willful disobedience to God even though we know better).
Atheists say there are millions who are “good without God”. The problem is that “good” doesn’t cut it when the standard is perfection and “nobody’s perfect”. But to learn more about God’s standard, tune in next week for a look at “holiness” and “righteousness”.
 John Milton, Paradise Lost, (1674), Book 1, Line 263.